How to Offer Personal Tribute to Those Who Have Died
The Four Noble Truths tell us sobering news. There is suffering, and impermanence of all things including us and our loved ones. Below I have listed several thing you can do to HONOR a person you have lost. Here is the list.
- Recall a special time before or at the time of death, and consider it a sacred place in space and time. Honor it and the person with the complete softness of your loving heart. Do this now if you wish to.
- Pray for the person you have lost – and the goodness in that lost relationship. You can do this if you are agnostic, even atheist. The prayer is to honor the loved person not to one of many gods.
- Go to your soft, suffering heart and fill it with joyous remembrances of your time with the person. Yes, the person has moved beyond; however, your internal and emotional memories are quite vibrant. They have made a special place for them self in your soul.
- You can carry this to a deeper level by seeing and touching special objects that belonged to the deceased. Or, you can set up a small shrine in your home to pay respect and honor whenever you wish to do so.
- Know that the deceased person would want you to recall your joy, so light up your senses and recall in mild meditative state the pleasant and happy experiences you both shared. If something happened with them that made you laugh, go there! This is what they wish for you.
- Listen to the music the lost person enjoyed, or read something inspirational.
- Think carefully of all the ways you could say goodbye again. Do it now if you wish to.
- Recall the smile on their face, and smile back. You may be surprised at how powerful this experience may be.
- Dedicate meritorious behavior to them. If you wish, set up some special program or fund to champion causes they cared about. The financial level is far less important than the emotional level of actually doing something.
- Write a special tribute about them in a journal. Write often, and read what your have written again and again.
- Lastly, work carefully to discover some ways to celebrate that person’s life and your relationship. Celebrate often and be calm within the warmth of your love.
For more information refer to Reoch, R. (1997). To Die Well: A Holistic Approach for the Dying and Their Caregivers. New York: Harper. See also Holecek, A. (2013). Preparing to Die: Practical Advice and Spiritual Wisdom from the Tibetan Buddhist Tradition. Boston: Snow Lion, pp. 312-314.
Anthony R. Quintiliani, PhD., LADC
From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton Sangha
Author of Mindful Happiness
“technologize” is not a popularly accepted word, but it is a sad reality. We live in a time when texting while driving may become the new addiction-based cause for many, many deaths. This addiction is so strong people do it in situations that could case their injury or death, or the injury or death of others. Sound familiar! It should. Cellphone “abuse” is not so different from the plans of cigarette producers to “hook” us on something we will pay for during many years. So here is a partial list of what people tend to do when faced with severe stressors.
It is called an anchor, an anchor that protects us from the random ups and downs of samsaric life. Equanimity helps us to “see” more clearly, thus enabling us to respond to challenging causes and conditions without reactive emotional dysregulation. Ultimately, being in longer periods of equanimity also frees our minds, hearts, and souls from afflictive emotions and experiences. We may learn to handle pain, blame, and loss in a more balanced manner, and we may learn not to attach too strongly to pleasure, praise, and personal benefits. Yes, it is a strong sign of a mature person in a matter practice; it signifies emotional and spiritual maturity. It is the best “Way.”
position to take on the losses we face, we need to become experts in pursuing mindful Right Action. To do so, we must be regular practitioners of mindfulness – mindfulness in its more structured forms. We must live it! This process includes our own self-care: regular meditation and/or yoga, exercise, healthy diet, healthy sleep, and healthy relationships. With the skills and strengths that come from such a regimen of self-care, we are better prepared to adapt, cope, and respond well to emotionally challenging causes, conditions, and situations. Be strong in your contemplative mindfulness; find and use your personal inner strengths; and, follow your deep values as well as personal aspirations. Remain active in your pursuit of equanimity, emotional stability, resilience, and become a much happier person. Part of this process of renewal is to give generously to others. Try not to forget this fact.
way of life, a way to experience being in all its pleasant, neutral, and unpleasant realities. Their work integrates fully modern clinical psychology and the ancient wisdom of Buddhist psychology. The process echoes The Four Noble Truths: What causes human suffering? Is there a way to end human suffering? What role does mindfulness, especially meditation play in this process? What makes up the path to transformation from suffering to happiness?
in past struggles, painful experiences, and general suffering block not only finding our true self but also it’s healing capacities. Likewise being stuck in anxiety, fear, depression, loneliness, trauma, addictions (including “I-Smartphone” addiction), self-doubt, and non-stop critical thinking – all harm our true self and keep us in cyclical patterns of suffering and despair. Samsara is dominant here. These are very serious problems, and they are not overcome without considerable personal effort. However, locating and “seeing” the good of your true self will enable you to grow and be happier. Confirm and affirm yourself! Use your self-leadership to experience pure self-compassion and maintain a mindfully oriented mind. Find your strengths and pleasures in art, literature, poetry, nature, metaphors, myth, random movements, and facial expressions of pleasure. Spend more personal and silent time in nature. Study, experience, and appreciate these many resources of the self. With regular practice improved habits of mind-body realities will occur in both self-narratives and behavioral ways. You must practice regularly. Trade some “worry time” for beneficial practice time.
on negatives may be part of our genetic heritage to survive. To improve regularly practice letting go of your inner critical voices – your own inner voice as well as critical, projected voices from others. Do not respond to typical, habitual, conditioned “shoulds.” Emphasize and take advantage of your own possible post-traumatic growth. Seek it in yourself and it will be there. Pay very close attention to your personal strengths, and take the time to list them and read them periodically. Meditate, practice yoga, and remain mindful daily.
you. Likewise, using your arms to push out something you do not want and saying “NO” (with louder force) in the process can be helpful. Teaching you this is beyond the scope of this post. Google it.