Mindful Happiness

Anthony Quintiliani, Ph.D, LADC

  • Home
  • Dr. Anthony Quintiliani
    • About
  • Mindful Happiness
  • Mindful Expressions Meditation CD
  • Contact

February 11, 2021 By Admin

Breath, Mindfulness and Liberation

Breath, Mindfulness and Liberation

J. Goldstein, (2007).  in volume two of Abiding in Mindfulness – On Feelings… brings clear focus to the infinite importance of feelings – the sensation-based associations of various emotional and physical states. Via on-going and regular practice of mindfulness and contemplation we may access the four areas of human awareness: body, feelings, heart-mind, and dharma. The rising and falling away of all phenomena, especially human feelings, requires keen attention to internal emotional experiences. Being fully aware of how little control we may have over life experiences, or our own death, opens up the path to mindfulness of feelings as a form of liberation from typical samsaric Ups and Downs. As Sophia Newman reminds us , mindfulness awareness can flow between two poles: intense concentration and the more gentle absorption of whatever is happening right now. Now if the basis of pure experience. Be with the now of your deeper, slower breath.

Breathing as Spiritual Practice

W. Johnson (2019). Breathing as a Spiritual Practice…Rochester, Vt.: Inner Traditions, pp.142-145 presents key understandings of the role breath plays in spiritual practices a meditation. Breath meditation allows sometimes safer space for our deeper, darker personal experiences. Once you take more control of the breath, move it deeper and slower into your depths. When mind wonders off, gently bring it back to focus – the breath. Allow the breath to become a multi-faceted experience in complete awareness. After breath meditations it may be helpful to journal about your inner experiences. B. D. Lamson reminds us when facing adversity it is best to use the breath as your ally. C. Feldman adds it is better to receive the breath as it presents; only later taking more control of how you utilize your breath and respond to it. Even when receiving and allowing the breath to be what it is, simply be with your self-consciousness and uncertainty. No special focus on breath can produce soothing, but more and more practice of allowing then controlling may open up doors to empowerment. Empowerment may lead to more soothing life experience.

What does dharma wisdom have to offer here?

Breath may be associated with aspects of human trauma and recovery from it. Embodiment of emotional experiences is significant in suffering and recovery. Embodied emotional experience that was harmful can be the most visceral type of  memory based on traumatic pain. Use breath as a means to reach stabilized awareness and, hopefully, calmness may be within reach; however, without phased in experience of mind-body recall of trauma, use of the breath may be a slow-developing skills. Since breath is clearly linked to the central nervous system and its actions/reactions, breath is highly sensitive to past and present events. Whereas psychodynamic insight and cognitive-behaviors skills may be valuable in recovery, ignoring work with the breath may lead to failed efforts. Slowly integrating pleasant and unpleasant bodily experiences – mainly in memory, sensation and breath – has the potential to open up pathways to deep healing. Careful use of Eastern dharma realities in  Western psychotherapy may enhance comfort, empowerment, and outcomes of therapy. Note, however, that expertise in both Eastern and Western approaches is required.

For more information refer to Goldstein, J. (2007). Abiding in Mindfulness – Feelings, the Mind and Dhamma. Sounds True, CDs. See also Johnson, W. (2019). Breathing as Spiritual Practice… Rochester, Vt.: Inner traditions, pp. 142-145. And tricycle.org/magazine/receiving breath meditation…pp. 1-3. See also Welch, B. (Winter, 2021). Psychotherapy, embodiment and the Dharma.  The National Psychologist, P. 10

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Breathing, Featured, Liberation, MIndfulness, Practices Tagged With: BREATH, J GOLDSTEIN, LIBERATION, MINDFUL HAPPINESS, MINDFULNESS, W JOHNSON

January 22, 2021 By Admin

Loss, Grief and Suffering in America

Loss, Grief and Suffering in America

By Anthony R. Quintiliani, Ph.D., LADC

Other than our nation’s suffering during The Civil War, The Great Depression, and World War II this past year has been one of the most stress-filled, fear-filled times in our history. Here is a list of the reasons behind it all: the COVID-19 pandemic, racial injustice, legal reactivity, massive unemployment, loss of housing, quarantines, closed schools and colleges, powerful political demonstrations, and a “president” who betrayed his trust and incited riotous violence against the Capital of the United States. Also a “president” who has been impeached not once but twice by The U.S. House of Representatives. What a year!

Types of Loss, Grief and Suffering

Along with the above, we have witnessed increased anxiety, depression, fear, anger and traumatic stress. Although death (loss of a loved one) is by far one of the most severe stressors, we also suffer from the virus, separation/divorce, developmental stress, incarceration, and the loss of the way of life in pre-COVID-19. Americans are suffering from various bio-psycho-social-spiritual dimensions of stress, loss and grief. Perhaps the correct words to use are “complicated grief.” Our current experiences with loss and grief go far beyond the stage-based versions of E. Kubler Ross; our current complex grief does not follow neat linear progressions, and includes more serious symptoms. For those who also experienced childhood trauma of various forms or developmental regressions the current experience is more exasperating and dangerous. When loss is catastrophic reactions may include nightmares, shame, guilt, regret, hopelessness and suicide. Cultural differences also play roles in loss and grief as well as its treatment. Therapists must also be aware of the influence of race, gender, sexual orientation, and age.

Treatments for Loss and Complex Grief

Treatments for loss and complex grief are many, but with varying levels of success. Matching treatments to client characteristics, and developing a powerful clinical alliance are important for therapeutic success. Below, I list (only) various treatments, most supported by empirical research and practice. I will leave it you the reader to look more deeply into treatments or interventions they may prefer. Here is the list: Trauma-Informed Cognitive-Behavioral Therapy, Mindfulness-Based therapies/practices (breath work, meditation, yoga, tai chi, qi-gong and MBSR or ACT), Continued Bonds Theory – the changed internal relationship with the lost person, and Attachment-Informed Grief Therapy – utilizing attachment styles of secure, insecure, anxious or avoidant.

Many therapeutic interventions may be helpful: social-emotional support, recovery journaling, music, exercise, imagery, play therapy, and sand tray work. Generally especially strong empathy is required. Self-care of the therapist is a must. Using Maslow’s Hierarchy of Needs may be helpful.  Other active interventions include empty-chair work (sitting in the “worry chair” or the lost person chair), self-talk or out-loud talk using stimulus words like relax, breathe, not me, etc. Social networking with new people in groups is often helpful. Improving client self-care and participating in activities associated with joy or satisfaction moves the mind to other things.

In the end, if so many various interventions fail to meet needs, people should consider joining a formal, therapeutic bereavement group. Loss is emotionally tough, and recovery requires complete emotional activation.

For more information refer to: comments of A. Bodner, Ph.D. in The New England Psychologist, p. 2 (Winter, 2021). Hanlon, P. (2021). The Many Faces of Complicated Grief. The New England Psychologist, pp. 1 & 4 (Winter, 2021). Cormier, S. The Transformative Power of Loss. Psychotherapy Networker,  pp. 17-18 (January-February, 2021). Cacciatore, J. (2020). Grieving is Loving: Compassionate Words for Bearing the Unbearable. Boston, Wisdom Publications, pp. 1-8.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Coping, Covid-19, E.Kubler-Ross, Featured, Grief, Happiness, Healing, Human Needs, Inner Peace, Joy and Suffering, Personal Suffering, Practices, Relational Suffering, Self Care, Suffering, Tools, Treatment Tagged With: AMERICA, COPING, COVID19, E. KUBLER-ROSS, EMOTIONAL, GRIEF, HOPE, JOURNALING, JOY, LOSS, LOVING, MINDFUL, MINDFUL HAPPINESS, MINDFULNESS, PRACTICES, SELF, SOCIAL, SUFFERING, THERAPISTS, TREATEMENTS, TREATMENT

January 14, 2021 By Admin

The Heart Sutra – Thich Nhat Hanh

The Heart Sutra – Thich Nhat Hanh

“Gate Gate Paragate Parasamgate Bodhi Svaha.” This ultimate mantra is one of the most important in Buddhism. Thich Nhat Hanh’s new translation of The Heart Sutra offers a great deal of enlightened, sometimes more advanced, information and process. Avalokitesvara and other great Bodhisattvas present important views of this pivotal Buddhist sutra. The words used to describe it – great, highest, illuminating, and the end of suffering – offer great hope to Buddhist practitioners. Gate, itself, implies ending suffering, liberation, mindfulness, ending duality, reaching the other shore (enlightenment, nirvana, etc.).  Paragate implies going all the way to the other shore – becoming enlightened.  Parasamgate sum implies the the world-wide sangha or the entire human community. Bodhi is the light inside, and Svaha means joy. Keep in mind there may be slightly different translations of these words in Buddhist texts.

Gate Gate Paragate Parasamgate Bodhi Svah

In this paragraph, we go over chanting. Chant this: “Gate Gate Paragate Parasamgate Bodhi Svaha.” Or if you like in English: “Gone gone, all the way over, gone to the other shore of enlightenment.” This sutra is chanted deep from within the heart, your heart. It reflects the teachings of the Prajnaparamita. Ultimately it teaches the real truth of emptiness. Some say this mantra is even more important than The Diamond Sutra. The important teaching dealing with ultimate emptiness include sinlessness, aimlessness, ending conventional designation, The Middle Way, interbeing, and the ultimate interbeing of all that arises and falls – everything that exists. The Buddha’s words to Sariputra are relevant: “This body itself is emptiness. And emptiness itself is this body. This body is not other than emptiness. And emptiness is not other than this body.”  Associated mudras with The Heart Sutra are placing the tips of mid-fingers to the tops of thumbs, and next tips of ring fingers touching tops of thumbs.

To learn more about The Heart Sutra see the book, Fragrant Palm Leaves. In the end, The Heart Sutra notes there is no self-narrative, so strive to go beyond craving, fear and suffering. To many chanting, meditating and practicing with The Heart Sutra are the highest forms of spiritual practice. Be courageous; practice! See what the outcomes are for you. Has practice impacted your thoughts, emotions, behaviors?

For more information refer to Thich Nhat Hanh (2017). The Other Shore: A New Translation of The Heart Sutra…Berkely, CA: Palm Leaves Press, pp. 115-120, etc.m

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

Filed Under: Buddhism, Featured, Meditation, MIndfulness, Self Care, Suffering, The Heart Sutra, The Middle Way, Thich Nhat Hanh Tagged With: BUDDHA, BUDDHISM, ENLIGHTENMENT, HAPPINESS, MANTRA, MINDFUL HAPPINESS, MINDFULNESS, PRACTICE, THE HEART SUTRA, THE MIDDLE WAY, THICH NHAT HANH

January 10, 2021 By Admin

“The Other Shore” to Happiness and Enlightenment

“The Other Shore” to Happiness and Enlightenment

Thich Nhat Hanh’s book, The Other Shore: A New Translation of The Heart Sutra…Berkeley, CA: Palm Leaves Press brings us on an inner journey toward a happier, more peaceful and enlightened life. Wisdom implies that we understand that life is made up of mental formations, no-self (more clarifications later), no birth, no death, no being, and no non-being. In general our journey is about recognition of no separate self, The Four Noble Truths – and suffering. The Truths note there is suffering; suffering has causes and conditions; craving and consumption feed our suffering; cessation of suffering includes happiness – which is available to us by skillful means and such practice will lead to the end of suffering and greater fulfillment.

Avoiding numerous desire and craving traps will help the process along. Note exactly what your happiness is right now in this president moment. Let go of greed, distant goals, and practice for now. Be fully aware of all the things you do have right now that may help you experience happiness. The key practices are: regular daily meditation, concentration, compassion, and shifting our mindset. Take charge of what your mind is doing; recognize what thoughts lead to suffering and what thoughts lead to happiness. Choose happiness! Once you are skilled enough to decide what you will be thinking, you are on the journey to a better life, especially emotionally. Focus on what you do have, including your “precious human life” (The Dalai Lama). We must never forget about our “exquisite human nature”  (Thich Nhat Hanh). Non-attainment is part of the process; grasping, desire, and the never-ending treadmill of “I will be happy when I have ….” are in your way. Then you realize very quickly that you have it and you are still desiring and grasping for the next, and the next thing you want. We do cause some of our own suffering by the way we think and then act. Focus NOT on suffering; focus more on being present and happiness.

Enlightenment, nirvana, happiness and peace are our options. These do require daily practice and skill. Just be with what is (unless dangerous), and allow all experiences to simply arise and fall. Be with it all – the joys as well as the catastrophes. Begin now with this very short meditation and mantra.

  • Relax and breathe calmly – recite the following statements.
  • May I be content with what I have. May I be willing to allow what comes – good and bad. May I be patient with myself and the world. May I recognize that non-craving, non-attachment, regular meditation, deep concentration, and finding the happiness that exists without great effort are all possible. May I be in peace.

Practice!  At some point inquire within as to your level of happiness and suffering, and what you can do to improve your experiences. No gain without daily regular practice.

For more information refer to Thich Nhat Hanh (2017). The Other Shore: A New Translation of The Heart Sutra…Berkely, CA: Palm Leaves Press, pp. 86-95, 98-101, 108-109 etc.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

Filed Under: Featured, Meditation, MIndfulness, People, Practices, Self Care, The Dalai Lama, Thich Nhat Hanh, Zen Buddhist Tagged With: ENLIGHTENMENT, HAPPINESS, MINDFUL HAPPINESS, THE OTHER SHORE, THICH NHAT HANH

October 8, 2020 By Admin

Clinical Practice in Times of Uncertainty

In Times of Uncertainty; Clinical Practice

H. Colodro and J. Oliver provide sound advice in their new book, A Guide to Self-Care for Practitioners in Times of Uncertainty. This 2020 New Harbinger publication is loaded with helpful suggestions on surviving, even thriving, in our time of struggle. Their core questions include: What do my clients need most now? Am I able to provide what is needed and do so effectively? What might I do regarding my own uncertainty and struggles? Here are some of their suggestions.

  1. Spend some time daily practicing self-compassion.
  2. Know what you are facing, and if you are in a position (emotionally) to provide what is needed.
  3. Recognize the effects of chronic stress on yourself and your clients. Make adjustments as needed.
  4. Work smart! Work with only what you have some control over and not what is beyond your control.
  5. Be sure to take good care of yourself: sleeping, eating, attending, worrying, being aware, obtaining social-emotional support, meditating/doing yoga, and holding onto a strong sense of consciousness.
  6. Check in with yourself. Ask: How am I doing right now? Why did I react emotionally to that? etc.
  7. Release yourself from a “fix-it” mentality. Rather focus on emotion regulation, stability, and safety.
  8. Be there with your own, personal losses, sadness and fear. Deal with these and seek help when needed.
  9. If appropriate, include happiness-enhancing activities and skills in your therapy.
  10. Recognize the reality of impermanence in all things, including current problems and yourself.
  11. Settle into a more self-caring flexible outlook. If possible, work less. Take breaks! Do not over-extend.
  12. If you experience psychological exhaustion or failure in behavioral activation, seek support and consider doing more telehealth rather than live, person-to-person therapy. Cut back if necessary.
  13. Follow all guidelines regarding masks, gloves, social distancing, disinfecting, etc.
  14. Consider using “good enough” standards in your work in these times. See D.W. Winnicott for details.
  15. Remain safe, calm, competent, and helpful in your work.
  16. Consider using the same breathing training techniques you teach to your clients on yourself.
  17. When you feel stuck or sucked-into the craziness of the times, use CBT-M (CBT with mindfulness) on yourself.
  18. If you feel overwhelmed, hopeless, etc. seek your own clinical help.

Refer to Colodro, H. and Oliver, J. (2020). A Guide to Self-Care for Practitioners in Times of Uncertainty. Oakland, CA: New Harbinger Publications.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Covid-19, Featured, Helena Colodro, Joe Oliver, Self Care Tagged With: CLINICAL PRACTIVE, CORONA VIRUS, COVID-19, MINDFUL HAPPINESS, PANDEMIC, SELF CARE

  • 1
  • 2
  • 3
  • …
  • 22
  • Next Page »
Twitter

Mindful Happiness -Currently in Production

Mindful Happiness Posts

Basics of Mindfulness-Based Stress Reduction Mindfulness-Based Stress Reduction is, perhaps, one of the major contributions to evidence-based mindfulness therapies. Jon Kabat-Zinn’s development of this model of intervention was both timely and exquisite.  In clinical care of psychological and physical problems, these skills and practices are of utmost importance for improving (according to the most recent […]

Equanimity, Suffering, and Resilience It is said that equanimity (Pali – upekkha), the seventh factor of enlightenment and the tenth perfection, is an end-product of life-long personal practice in meditation and/or meditative yoga. It is about “walking the walk.” Some practitioners note that equanimity is the foundation for other helpful states of mind and body. […]

Psychoanalytic Gems – Even More D. W. Winnicott has made significant clinical contributions to both building therapeutic alliance and maintaining a positive, helpful focus in psychotherapy. Below I have noted various approaches to use in your therapy.  Use of these “gems” requires considerable knowledge and skill by the therapist.  Here is the list: Respect the […]

Anahata – Heart Chakra Meditation Practice Rumi noted that to reach the sky we must use our hearts. The Heart Chakra is a very popular focus of meditation practice.  Here we will simply review some characteristics and then move on to a meditation practice. Specific characteristics: Green color, YAM sound (say at least three times […]

Quintiliani’s Brief Life Experience Screening Years ago, when I received a rather large number of managed care referrals for  adolescent “treatment failures” and their families, I soon realized that typical screening, assessment and therapy was NOT working well. I tried so, so hard to reach these young people – all experiencing extreme psychological suffering with […]

From The Eleanor R. Liebman Center for Secular Meditation We humans have a unique way of perceiving and processing emotional experiences.  Years ago I developed a formula to understand the perception and  process of emotional experiences: CABS-VAKGO-IS/Rels.  The C stands for cognition; we spend a great deal of time thinking about pretty much everything we […]

Human Needs and Spiritual Experience and the Need for Supportive Rituals From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont Recently the Human Givens Blog in the United Kingdom presented a post about human needs.  I will paraphrase their information as well as information from other sources for Mindful Happiness.  Having such […]

Trauma: Object Relations Therapy Object relations therapists, D. W. Winnicott especially, have presented a logical analysis on how to provide object-relations-oriented therapy to people suffering from the effects of psychological trauma. Such attachment-based trauma therapy provides support and healing from trauma, loss and long-term trauma-effects.  The interventions below combine the best of object relations therapy, […]

Your  Regular  Practice:   Impact  on  Yourself  From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont Compassion Training:  Here is a quick self-assessment process to see if your regular compassion practice has had positive effects on you.  Review the questions below and decide  what  your  answers are. I hope you have noted pleasant […]

Stress in America – 2019 Every year the American Psychological Association ( November, 2019) conducts an extensive survey to determine the levels of stress in America. The data below does NOT include children; therefore, the already high numbers would be much higher. Here are some highlights. Stress levels are quite high but stable. Increased concerns […]

Mindfulness Skills and Psychotherapy Outcomes There are at least ten good reasons why mindfulness training and regular practice may improve psychotherapy outcomes. These reasons assume the training is presented by a well-trained clinician-mindfulness practitioner. Of course improved outcomes also depend upon the client’s motivation and energy to actually practice mindfulness skills on a regular basis. […]

Many Benefits of Mindfulness and Vipassana Meditation The Dalai Lama (Gyatso, Tenzin), the world leader of Tibetan Buddhism, and Paul Ekman, the world famous Psychologist of human emotions, have teamed up to discuss how to use mindful emotional awareness skills to become more emotionally balanced and compassionate. These two highly skilled practitioners have listed 21 […]

Showing Deep Love & Respect Loved Ones Lost This is a very brief post about love and respect for “lost loved ones” – those special people who have left their human body and mind behind. Two Rituals 1) Loving Kindness Meditation for Lost Loved Ones After breathing slowly and deeply for a few minutes in silence, […]

An Advanced View on Meditations on Emptiness An earlier post on the Dalai Lama’s book, Meditations on the Nature of Mind, ended with suggested meditations (my own personal contemplation’s) about emptiness.  I will first review those contemplations.  Contemplate deeply on what emptiness means personally to you.  Contemplate about a time when you received a glimpse of personal emptiness. […]

Advanced Meditation Practices on Perception As the Sutra story goes, the Buddha instructed Ananda to visit the ailing venerable Girimananda, who was very, very ill.  In an effort to help the ailing man, the Buddha told Ananda to guide him in the Ten Meditation on Perceptions (on sensory input and the objects of mind). According […]

Cognitive Defusion in Mindfulness Psychotherapy A well-meaning therapist might ask: What is cognitive defusion. Well this practice, as used in Acceptance and Commitment Therapy, is beyond cognitive restructuring of cognitive distortions and automatic negative thoughts ( I call “Red Ants”). The practice concretely de-literalizes the personal truth and meaning of unhelpful, repetitive thoughts and words. […]

A Radical Feminist in her Time Over 800 years ago Hildegard of Bingen presented radical viewpoints on women-power and male-dominance in the Christian Church, stone/gem healing, meditation, insight and intellect, the web of life or planetary oneness, being in nature, environmentalism, and personal stories of suffering, etc.  Despite her outspoken manner and her popularity among […]

Mindful Walking Meditation: How to Walk by Thich Nhat Hanh – A Powerful Short Book of Wisdom In my opinion, Thich Nhat Hanh and The 14th Dalai Lama are the two most important and wise teachers of mindfulness, meditation, compassion, and Buddhism in the 21st century.  Below I will offer my interpretation of Thich Nhat Hanh’s […]

In Times of Uncertainty; Clinical Practice H. Colodro and J. Oliver provide sound advice in their new book, A Guide to Self-Care for Practitioners in Times of Uncertainty. This 2020 New Harbinger publication is loaded with helpful suggestions on surviving, even thriving, in our time of struggle. Their core questions include: What do my clients need most […]

Facing Addiction in America On November 17,  2016 The Surgeon General of The United States (Dr. Vivik Murthy) issued THE FIRST Surgeon General Report on our addictions problems. Since addictions in America may well be the single most threatening condition facing the nation’s health and economy, as well as casting strong doubt about a good […]

Mindful Happiness Tags

JOURNALING PRACTICE MINDFUL MEDITATION THICH NHAT HANH DR ANTHONY QUINTILIANI MINDFUL EXERCISES SUFFERING CLINICAL SUPERVISION WALKING MEDITATION MEDITATION MINDFUL HAPPINESS MINDFULNESS BREATHING MINDFULNESS TRAINING MEDITATION PRACTICE PRACTICES VIPASSANA MEDITATION MBSR TRAUMA SELF MEDICATION SELF CARE HAPPINESS VIPASSANA BUDDHISM WISE MIND COMPASSION EMPTINESS ACTIVITY ENLIGHTENMENT ANTHONY QUINTILIANI MINDFUL TRAINING SELF PSYCHOTHERAPY BRAIN ELEANOR R LIEBMAN CENTER SELF COMPASSION VERMONT CONSCIOUSNESS TRAINING THERAPY. ADDICTION ACTIVITIES COVID-19 SELF ESTEEM

Mindful Categories

Mindful Happiness Pages

  • About
  • Contact
  • Dr. Anthony Quintiliani
  • Mindful Expressions Meditation CD
  • Mindful Happiness
  • Site Map

Copyright © 2022 · Mindful Happiness