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Anthony Quintiliani, Ph.D, LADC

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June 30, 2019 By Admin

Equanimity, Suffering, and Resilience

Equanimity, Suffering, and Resilience

It is said that equanimity (Pali – upekkha), the seventh factor of enlightenment and the tenth perfection, is an end-product of life-long personal practice in meditation and/or meditative yoga. It is about “walking the walk.” Some practitioners note that equanimity is the foundation for other helpful states of mind and body. It builds on loving kindness, compassion, generosity and other positive human traits and behaviors. It is called an anchor, an anchor that protects us from the random ups and downs of samsaric life. Equanimity helps us to “see” more clearly, thus enabling us to respond to challenging causes and conditions without reactive emotional dysregulation. Ultimately, being in longer periods of equanimity also frees our minds, hearts, and souls from afflictive emotions and experiences. We may learn to handle pain, blame, and loss in a more balanced manner, and we may learn not to attach too strongly to pleasure, praise, and personal benefits.  Yes, it is a strong sign of a mature person in a matter practice; it signifies emotional and spiritual maturity.  It is the best “Way.”

Today our nation and the world appear to be in a chaotic downward spiral, with so many serious problem to solve and so few minds working together to solve them. In some ways the end product of this turmoil, fear, and hatred becomes another form of deep human loss – very significant loss. I suggest that to be in your best possible position to take on the losses we face, we need to become experts in pursuing mindful Right Action. To do so, we must be regular practitioners of mindfulness – mindfulness in its more structured forms. We must live it! This process includes our own self-care: regular meditation and/or yoga, exercise, healthy diet, healthy sleep, and healthy relationships. With the skills and strengths that come from such a regimen of self-care, we are better prepared to adapt, cope, and respond well to emotionally challenging causes, conditions, and situations.  Be strong in your contemplative mindfulness; find and use your personal inner strengths; and, follow your deep values as well as personal aspirations. Remain active in your pursuit of equanimity, emotional stability, resilience, and become a much happier person. Part of this process of renewal is to give generously to others. Try not to forget this fact.

It is up to you! Stay the same, or become healthier and happier. One wonderful way to do these great things is to practice mindfulness on a regular basis – any form of mindfulness – meditation, yoga, qigong, tai chi, forest bathing with walking meditation, etc. In their new book, C. Feldman and W. Kuyken remind us that mindfulness practice brings us confluence and convergence with all worldly experiences. Mindfulness is a way of life, a way to experience being in all its pleasant, neutral, and unpleasant realities. Their work integrates fully modern clinical psychology and the ancient wisdom of Buddhist psychology. The process echoes The Four Noble Truths: What causes human suffering? Is there a way to end human suffering? What role does mindfulness, especially meditation play in this process? What makes up the path to transformation from suffering to happiness?

I hope these words are helpful to you, and that you actively pursue  equanimity for yourself. Review The Four Noble Truths and The Eightfold Path to begin your journey to transformation.

For more information refer to Feldman, C. and Kuyken, W. (2019). Mindfulness: Ancient Wisdom Meets Modern Psychology. New York: Guilford Publications.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

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New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Buddhism, Compassion, Eight-Fold Path, Emotions, Featured, Happiness, Meditation, Mindful Awareness, MIndfulness, Resilience, Suffering Tagged With: EQUANIMITY, RESILIENCE, SUFFERING

April 4, 2015 By Admin

Practical Actions for Overcoming Anger

Overcoming the Hindrances of Ill-Will and Aversion

Although regular daily practice and sincerely following of The Eight-Fold Path in one’s life may be the best ways to overcome various mindful-happiness-eightfold-pathhindrances, there may be some additional practical suggestions to consider on the path.  We will begin our discussion with common human pain and suffering; we will end the post with skills for dealing more effectively with anger.  When we experience suffering in conditions that include other people as causes, we may project our painful experience as anger against them.   Blame is the great triangle of hopelessness; if we can blame another person for our suffering, we disavow any need to change our own behaviors (thoughts, words, and actions). Causes of pain lead to pain, but pain does not always need to lead to personal suffering.

Human Pain and Suffering:

We humans are here on earth for many reasons.  However, no matter what container you place your experiences into, the experiences tend to fall into three general categories: neutrality/boredom, joy/happiness, and pain/suffering.  The next time you experience serious pain and suffering, try talking TO it.  If you like “self-talk” better as a description of this process that is fine.  Here are some things you could say to yourself.

1) “Pain is inevitable, but suffering does not always have to follow.”

2) “Neither pain nor suffering are new to me.  I have experienced them in the past, and I realize they are impermanent.”

3) “To better understand my pain and suffering I need to pay close attention to them. It is MY pain and suffering”

4) “Is it possible that I may be responsible for some of the suffering if not the pain?”

5) “Do I understand the causes of my pain and suffering?  Do I understand that I need to treat it gently with love? It is part of me right now.”

6) ” I may need to learn better patience in dealing with my own pain and suffering. These conditions will pass in time.”

7) “What wise-mind skills can I use to prevent the prolongation of my suffering into secondary suffering?”

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When Pain and Suffering Lead to Anger:

When we see other people as the causes of our pain and suffering, anger may follow.  In making contact with your anger (in thoughts, words, sensations, emotions, and actions), it is wise to utilize vipassana methods to recognize the first conscious arisings of it.  If you can connect with the earliest arising before it blooms into unhelpful thoughts, words or actions, you may be in a better position to alter this destructive emotion.  See the suggestions noted below.  These are practical things to practice every time you become angry. These approaches assume you have enough mindfulness abilities to use awareness with self-calming to counteract emotional dysregulation.

1) Immediately STOP the impulsivity of the anger.  Curtail it in the first instance of recognizing it.

2) Loosen your jaw, and breathe deeply and calmly as you count your breaths up to twenty.

3) Work very hard to shift your thoughts to more wholesome or compassionate intentions.

4) Recognize impermanence and wait patiently until your impulsive anger has calmed.

5) Stop blaming other people for your emotional condition.  Even if another person does something unkind to you, you are in charge of your emotional responses to their actions.  Pain will exist in life, but suffering is not an absolute consequence from it.

6) Say a loving kindness sentence to yourself: may I be peaceful; may I be at ease; May I be safe.  You may have to shift to: may she/he be peaceful; may she/he be at ease; may she/he be safe.  If in a dyad, wishing good for both of you may help.

7) Focus on gratitude – note anything you possess gratitude for.

8) If appropriate, view the other person as interconnected with you.  It may help to view them as one of your parents. If a parent is loving, would you want to harm her/him?

For more information refer to Gunaratana, B. H. (2009). Beyond Mindfulness in Plain English: An Introductory Guide to Deeper States of Meditation. Boston, MA.: Wisdom Publications, pp. 69-84.

By Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness

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Filed Under: Anger, Eight-Fold Path, Featured, Pain, Practices, Suffering, Training Tagged With: ANGER, AVERSION, DR ANTHONY QUINTILIANI, EIGHT-FOLD PATH, ILL WILL, PAIN AND SUFFERING

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