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Anthony Quintiliani, Ph.D, LADC

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February 11, 2021 By Admin

Breath, Mindfulness and Liberation

Breath, Mindfulness and Liberation

J. Goldstein, (2007).  in volume two of Abiding in Mindfulness – On Feelings… brings clear focus to the infinite importance of feelings – the sensation-based associations of various emotional and physical states. Via on-going and regular practice of mindfulness and contemplation we may access the four areas of human awareness: body, feelings, heart-mind, and dharma. The rising and falling away of all phenomena, especially human feelings, requires keen attention to internal emotional experiences. Being fully aware of how little control we may have over life experiences, or our own death, opens up the path to mindfulness of feelings as a form of liberation from typical samsaric Ups and Downs. As Sophia Newman reminds us , mindfulness awareness can flow between two poles: intense concentration and the more gentle absorption of whatever is happening right now. Now if the basis of pure experience. Be with the now of your deeper, slower breath.

Breathing as Spiritual Practice

W. Johnson (2019). Breathing as a Spiritual Practice…Rochester, Vt.: Inner Traditions, pp.142-145 presents key understandings of the role breath plays in spiritual practices a meditation. Breath meditation allows sometimes safer space for our deeper, darker personal experiences. Once you take more control of the breath, move it deeper and slower into your depths. When mind wonders off, gently bring it back to focus – the breath. Allow the breath to become a multi-faceted experience in complete awareness. After breath meditations it may be helpful to journal about your inner experiences. B. D. Lamson reminds us when facing adversity it is best to use the breath as your ally. C. Feldman adds it is better to receive the breath as it presents; only later taking more control of how you utilize your breath and respond to it. Even when receiving and allowing the breath to be what it is, simply be with your self-consciousness and uncertainty. No special focus on breath can produce soothing, but more and more practice of allowing then controlling may open up doors to empowerment. Empowerment may lead to more soothing life experience.

What does dharma wisdom have to offer here?

Breath may be associated with aspects of human trauma and recovery from it. Embodiment of emotional experiences is significant in suffering and recovery. Embodied emotional experience that was harmful can be the most visceral type of  memory based on traumatic pain. Use breath as a means to reach stabilized awareness and, hopefully, calmness may be within reach; however, without phased in experience of mind-body recall of trauma, use of the breath may be a slow-developing skills. Since breath is clearly linked to the central nervous system and its actions/reactions, breath is highly sensitive to past and present events. Whereas psychodynamic insight and cognitive-behaviors skills may be valuable in recovery, ignoring work with the breath may lead to failed efforts. Slowly integrating pleasant and unpleasant bodily experiences – mainly in memory, sensation and breath – has the potential to open up pathways to deep healing. Careful use of Eastern dharma realities in  Western psychotherapy may enhance comfort, empowerment, and outcomes of therapy. Note, however, that expertise in both Eastern and Western approaches is required.

For more information refer to Goldstein, J. (2007). Abiding in Mindfulness – Feelings, the Mind and Dhamma. Sounds True, CDs. See also Johnson, W. (2019). Breathing as Spiritual Practice… Rochester, Vt.: Inner traditions, pp. 142-145. And tricycle.org/magazine/receiving breath meditation…pp. 1-3. See also Welch, B. (Winter, 2021). Psychotherapy, embodiment and the Dharma.  The National Psychologist, P. 10

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

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New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Breathing, Featured, Liberation, MIndfulness, Practices Tagged With: BREATH, J GOLDSTEIN, LIBERATION, MINDFUL HAPPINESS, MINDFULNESS, W JOHNSON

January 22, 2021 By Admin

Loss, Grief and Suffering in America

Loss, Grief and Suffering in America

By Anthony R. Quintiliani, Ph.D., LADC

Other than our nation’s suffering during The Civil War, The Great Depression, and World War II this past year has been one of the most stress-filled, fear-filled times in our history. Here is a list of the reasons behind it all: the COVID-19 pandemic, racial injustice, legal reactivity, massive unemployment, loss of housing, quarantines, closed schools and colleges, powerful political demonstrations, and a “president” who betrayed his trust and incited riotous violence against the Capital of the United States. Also a “president” who has been impeached not once but twice by The U.S. House of Representatives. What a year!

Types of Loss, Grief and Suffering

Along with the above, we have witnessed increased anxiety, depression, fear, anger and traumatic stress. Although death (loss of a loved one) is by far one of the most severe stressors, we also suffer from the virus, separation/divorce, developmental stress, incarceration, and the loss of the way of life in pre-COVID-19. Americans are suffering from various bio-psycho-social-spiritual dimensions of stress, loss and grief. Perhaps the correct words to use are “complicated grief.” Our current experiences with loss and grief go far beyond the stage-based versions of E. Kubler Ross; our current complex grief does not follow neat linear progressions, and includes more serious symptoms. For those who also experienced childhood trauma of various forms or developmental regressions the current experience is more exasperating and dangerous. When loss is catastrophic reactions may include nightmares, shame, guilt, regret, hopelessness and suicide. Cultural differences also play roles in loss and grief as well as its treatment. Therapists must also be aware of the influence of race, gender, sexual orientation, and age.

Treatments for Loss and Complex Grief

Treatments for loss and complex grief are many, but with varying levels of success. Matching treatments to client characteristics, and developing a powerful clinical alliance are important for therapeutic success. Below, I list (only) various treatments, most supported by empirical research and practice. I will leave it you the reader to look more deeply into treatments or interventions they may prefer. Here is the list: Trauma-Informed Cognitive-Behavioral Therapy, Mindfulness-Based therapies/practices (breath work, meditation, yoga, tai chi, qi-gong and MBSR or ACT), Continued Bonds Theory – the changed internal relationship with the lost person, and Attachment-Informed Grief Therapy – utilizing attachment styles of secure, insecure, anxious or avoidant.

Many therapeutic interventions may be helpful: social-emotional support, recovery journaling, music, exercise, imagery, play therapy, and sand tray work. Generally especially strong empathy is required. Self-care of the therapist is a must. Using Maslow’s Hierarchy of Needs may be helpful.  Other active interventions include empty-chair work (sitting in the “worry chair” or the lost person chair), self-talk or out-loud talk using stimulus words like relax, breathe, not me, etc. Social networking with new people in groups is often helpful. Improving client self-care and participating in activities associated with joy or satisfaction moves the mind to other things.

In the end, if so many various interventions fail to meet needs, people should consider joining a formal, therapeutic bereavement group. Loss is emotionally tough, and recovery requires complete emotional activation.

For more information refer to: comments of A. Bodner, Ph.D. in The New England Psychologist, p. 2 (Winter, 2021). Hanlon, P. (2021). The Many Faces of Complicated Grief. The New England Psychologist, pp. 1 & 4 (Winter, 2021). Cormier, S. The Transformative Power of Loss. Psychotherapy Networker,  pp. 17-18 (January-February, 2021). Cacciatore, J. (2020). Grieving is Loving: Compassionate Words for Bearing the Unbearable. Boston, Wisdom Publications, pp. 1-8.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Coping, Covid-19, E.Kubler-Ross, Featured, Grief, Happiness, Healing, Human Needs, Inner Peace, Joy and Suffering, Personal Suffering, Practices, Relational Suffering, Self Care, Suffering, Tools, Treatment Tagged With: AMERICA, COPING, COVID19, E. KUBLER-ROSS, EMOTIONAL, GRIEF, HOPE, JOURNALING, JOY, LOSS, LOVING, MINDFUL, MINDFUL HAPPINESS, MINDFULNESS, PRACTICES, SELF, SOCIAL, SUFFERING, THERAPISTS, TREATEMENTS, TREATMENT

January 14, 2021 By Admin

The Heart Sutra – Thich Nhat Hanh

The Heart Sutra – Thich Nhat Hanh

“Gate Gate Paragate Parasamgate Bodhi Svaha.” This ultimate mantra is one of the most important in Buddhism. Thich Nhat Hanh’s new translation of The Heart Sutra offers a great deal of enlightened, sometimes more advanced, information and process. Avalokitesvara and other great Bodhisattvas present important views of this pivotal Buddhist sutra. The words used to describe it – great, highest, illuminating, and the end of suffering – offer great hope to Buddhist practitioners. Gate, itself, implies ending suffering, liberation, mindfulness, ending duality, reaching the other shore (enlightenment, nirvana, etc.).  Paragate implies going all the way to the other shore – becoming enlightened.  Parasamgate sum implies the the world-wide sangha or the entire human community. Bodhi is the light inside, and Svaha means joy. Keep in mind there may be slightly different translations of these words in Buddhist texts.

Gate Gate Paragate Parasamgate Bodhi Svah

In this paragraph, we go over chanting. Chant this: “Gate Gate Paragate Parasamgate Bodhi Svaha.” Or if you like in English: “Gone gone, all the way over, gone to the other shore of enlightenment.” This sutra is chanted deep from within the heart, your heart. It reflects the teachings of the Prajnaparamita. Ultimately it teaches the real truth of emptiness. Some say this mantra is even more important than The Diamond Sutra. The important teaching dealing with ultimate emptiness include sinlessness, aimlessness, ending conventional designation, The Middle Way, interbeing, and the ultimate interbeing of all that arises and falls – everything that exists. The Buddha’s words to Sariputra are relevant: “This body itself is emptiness. And emptiness itself is this body. This body is not other than emptiness. And emptiness is not other than this body.”  Associated mudras with The Heart Sutra are placing the tips of mid-fingers to the tops of thumbs, and next tips of ring fingers touching tops of thumbs.

To learn more about The Heart Sutra see the book, Fragrant Palm Leaves. In the end, The Heart Sutra notes there is no self-narrative, so strive to go beyond craving, fear and suffering. To many chanting, meditating and practicing with The Heart Sutra are the highest forms of spiritual practice. Be courageous; practice! See what the outcomes are for you. Has practice impacted your thoughts, emotions, behaviors?

For more information refer to Thich Nhat Hanh (2017). The Other Shore: A New Translation of The Heart Sutra…Berkely, CA: Palm Leaves Press, pp. 115-120, etc.m

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

Filed Under: Buddhism, Featured, Meditation, MIndfulness, Self Care, Suffering, The Heart Sutra, The Middle Way, Thich Nhat Hanh Tagged With: BUDDHA, BUDDHISM, ENLIGHTENMENT, HAPPINESS, MANTRA, MINDFUL HAPPINESS, MINDFULNESS, PRACTICE, THE HEART SUTRA, THE MIDDLE WAY, THICH NHAT HANH

November 24, 2019 By Admin

Stress in America – 2019

Stress in America – 2019

Every year the American Psychological Association ( November, 2019) conducts an extensive survey to determine the levels of stress in America. The data below does NOT include children; therefore, the already high numbers would be much higher. Here are some highlights. Stress levels are quite high but stable. Increased concerns about the health status of Millennials and GenZ are noted.

71% of Americans are stressed about mass shooting in this country. This number is up from 62% in 2018. 75% of GenZ are stressed about this, while 62% of adults are.

74% of GenZ are stressed about work issues and 82% about money problems, while 64% of adults are.

69% are stressed about health care issues (insurance coverage, costs, etc.). 38% are stressed about the costs of health care. 75% of GenZ are stressed about health care issue.

62% of Americans are stressed about the last Presidential election and politics in general. This number was 53% in 2018.

62% of GenZ are stressed about suicides, while 44% of adults are.

64% of Americans are stressed about discrimination (especially LGBT issues).

60% of Americans are stressed about terrorism. The number is 2018 was 55%.

56% of Americans are stressed about climate change and global warming. In 2018 the number was 51%.

54% of Americans are stressed about news coverage and social media.

45% of Americans are stressed about sexual harassment. This number was 39% in 2018. For GenZ it is 53%.

Feeling that their personal mental health is good: 74% older Americans, 79% of Boomers, 56% of Millennials, 51% of GenX, and 45% of GenZ.

62% of Republicans feel America is on the right track. Only 25% of Democrats feel this way.

WebMD data (September, 2019) adds to this disturbing picture of stress in America.

68% of Americans feel burned out and fatigued.

48% feel burned out and depressed.

65% have job-related anxiety, while 53% have job-related anger.

55% of Americans feel stressed as a norm. This number is the highest in the entire world.

33% of children suffer from anxiety disorders.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon

Filed Under: Anxiety, Featured, Stress, Stress, Stress Reduction Tagged With: ANTHONY QUINTILIANI, MINDFUL HAPPINESS, MINDFULNESS, STRESS, STRESS IN AMERICA

November 18, 2019 By Admin

The Lotus Sutra and Meditation Practice

The Lotus Sutra and Meditatin Practice

The Lotus Sutra is one of the most important and sacred of Buddhist sutras. It is often considered a summary of The Buddha’s teaching, presented many years after he began to teach and share his experiences. The version considered here is the Kumarajiva translation,  as translated by B. Watson; it may also be known as The Lotus Sutra of the Wonderful Law. I will not present the many core teaching noted in this sutra; instead I will focus on the end, about How to Practice Meditation. Since this is such an important sutra, you are strongly encouraged to look into the vast content in it on your own. One important thing I will note is that in this sutra The Buddha notes a unified, single path to enlightenment.  In the past he noted that monastic practices, forest practices, and bodhisattva practices all held potential for all people to achieve enlightenment or awakening. Experts suspect that The Buddha taught this sutra in the 6th to 5th century BCE. Here, however, he emphasizes the bodhisattva path as the most important single path. Let us move now into the meditation instructions.

  1. Stand in prayer pose and circle the teacher three times. Another option would be to circle each person in your group; this fits well within the Buddha’s view that we all are buddhas.
  2. Bow, and kneel on one knee to signify readiness to pursue instructions on meditation practice.
  3. Close your eyes and sit (cross-legged) quietly.
  4. Remain in a dignified posture.
  5. Re-commit to your vow to reduce the suffering of others.
  6. Practice this meditation deeply. “Practice with…[your] entire mind…”(p. 370).
  7. As you sit contemplate how meditation is helpful in reducing earthly desires, especially six-senses contact conditioning.
  8. Imagine that your body holds 50 shades of white light.
  9. Make a profound assumption that this white light has healing properties.
  10. Now notice that the white healing light has taken on a golden-white shade.
  11. Feel this healing light in your body and on your skin. Notice how it sparkles.
  12. Imagine the golden white healing light coming to you from The Ten Directions (N, S, E, W, NE, SE, NW, SW, and UP and DOWN).
  13. Allow! Allow! Allow! Stay out of simple thinking. Just be!
  14. Feel inner joy, compassion for others/yourself, and tranquility.
  15. Simply allow yourself to be bathed in the healing golden white light.
  16. Now a big step: practice emitting the healing golden light from your inner body and into the room. This itself is a bodhisattva act.
  17. Add your own loving kindness.
  18. Do your best to detach from attachment, even attachment to this wonderful experience.
  19. Give repentance for any wrongs you are connecting with at this time.
  20. Improve your Karma by doing this as strongly as you can.
  21. Take refuge in The Buddha, in The Dharma, and In The Sangha.
  22. Now sit in utter silence for a longer period of time – just notice without any evaluation. Just be!
  23. When you hear the sound of the singing bowl, gently and slowly open your eyes, orient yourself, and prepare to enter a full conscious state
  24. The Buddha. (B. Watson, Trans.). (1993/1994). The Lotus Sutra of the Wonderful Law. New York: Columbia University Press,  pp. 369-396. Nichiren Buddhist Library.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Buddhism, Featured, Meditation, Practices, The Lotus Sutra Tagged With: ANTHONY QUINTILIANI, MEDITATION, MINDFUL HAPPINESS, MINDFULNESS, THE LOTUS SUTRA

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Three Meditation Practices to Further Your Expansion Based on the ongoing “bad news” about various domestic and world events, and the knowledge that people DO NEED more compassion and self-compassion in their hectic and challenging lives, I am writing three brief meditation practices on different aspects on compassion-wisdom as noted on my site.  Hopefully, these […]

How to Offer Personal Tribute to Those Who Have Died The Four Noble Truths tell us sobering news. There is suffering, and impermanence of all things including us and our loved ones. Below I have listed several thing you can do to HONOR a person you have lost.  Here is the list. Recall a special […]

College Students – Mental Health in The US R. Quintiliani, Ph.D., LADC The Association of University and College Counseling Center Directors has released data on the mental health status of American college students.  Two survey between 2016 and 2018 yielded results from as far back as 2014. Here are some selected statistics (rounded): Anxiety 47-61%; […]

Subtle and Direct Experiences of Happiness Khenpo Sherab Zangpo’s 2017 publication The Path: A Guide to Happiness, Somerville, MA: Wisdom Publications has much to offer about how to become a happier person.  Read over the listing below and see what you may be missing. Try this mantra: “I am happy the way I am.” “I am happy […]

In Times of Uncertainty; Clinical Practice H. Colodro and J. Oliver provide sound advice in their new book, A Guide to Self-Care for Practitioners in Times of Uncertainty. This 2020 New Harbinger publication is loaded with helpful suggestions on surviving, even thriving, in our time of struggle. Their core questions include: What do my clients need most […]

Wise Mind and the Neuroscience of Mindfulness Practice What is wise mind? Marsha M. Linehan developed this clinical process in her work on dialectical behavior therapy. Wise mind is the middle way between rational/reasonable mind and emotional mind; it allows us to live with balanced reason and emotion in daily interactions. When practiced regularly, it […]

Practicing Interoceptive Meditations Anthony R. Quintiliani, Ph.D., LADC The mindfulness-based process and intervention of interoception (also called neuroception) has slowly moved from meditation practice into clinical practice, now being part of the recommended MBSR, ACT, and more current CBT-based therapies. The three brief meditations below are presented to expand the use of interoceptive processes in […]

Your  Regular  Practice:   Impact  on  Yourself  From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont Compassion Training:  Here is a quick self-assessment process to see if your regular compassion practice has had positive effects on you.  Review the questions below and decide  what  your  answers are. I hope you have noted pleasant […]

Introducing Your Clients to Brief Meditations Psychotherapists often ask  about ways to introduce mindfulness and meditation to clients.  There are other posts on this Blog that offer basic introductory information on both content and process. Here I will simply introduce you to four brief, basic meditations for clients suffering from anxiety and/or depression, along with […]

Meditating in the Gap of Nothingness The Buddha taught about your four best friends, that is how the body changes physiology when you sit, stand, walk/move and every time you are lying down. Modern Western neuroscience now supports this statement of 2500+ years ago. Thich Nhat Hanh added the importance of your breath, walking meditation, […]

Winnicott’s Ideas – Best Possible Clinical Alliance To develop and maintain a strong clinical alliance it is best to follow some of the well-known clinical advice on this topic.  Rogers, Kohut, Winnicott and many others have suggested just how to do so.  Here are some general clinical recommendations for enhancing the clinical alliance. Develop authentic […]

Building Emotional Resilience On a personal note, right now I am suffering.  Its April 15th and I have a terrible viral infection (sore throat, chest congestion, and fever).  I feel weak and miserable.  Perhaps all that frigid air we endured in New England this Winter also kept infectious “stuff” under control for a while. However, […]

Mindful Ways to  Help a person Change Unhelpful Behaviors Brought to you by The Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont Although behavior therapy and contingency management remain the most effective means to initiate changes in unhelpful behaviors, more generic approaches offer some promise.  See the steps noted below to change an […]

A Tribute to Ram Dass (Richard Alpert) Recently Ram Dass died at his home in Maui. He was 88 years old.  He was born into a well-off Boston family, and enjoyed materialism in his early professional years.  When completing a Ph.D. in Psychology at Stanford University he was still into material things. His spiritual awakening […]

Cognitive Defusion in Mindfulness Psychotherapy A well-meaning therapist might ask: What is cognitive defusion. Well this practice, as used in Acceptance and Commitment Therapy, is beyond cognitive restructuring of cognitive distortions and automatic negative thoughts ( I call “Red Ants”). The practice concretely de-literalizes the personal truth and meaning of unhelpful, repetitive thoughts and words. […]

Money and Electronic “Friends” Are They Real ? The Sutta Nipata  (4.15, Translated by Thanissaro Bhikkhu) noted “Seeing people floundering like fish in small puddles, competing with one another…fear came into me. The world was entirely without substance….Wanting a haven for myself, I saw nothing that wasn’t laid claim to.  Seeing nothing in the end but […]

Understanding Cognitive-Behavioral Therapy? Cognitive-Behavioral Therapy (or Cognitive-Behavior Therapy, hereafter CBT) has been noted as the most common evidence-based therapy approach used in the United States.  That said, the most common “therapy” approach used here remains generic talk therapy with more or less psychodynamic characteristics. Given the absolute limited level of outcome-based evidence for effectiveness of […]

An Advanced View on Meditations on Emptiness An earlier post on the Dalai Lama’s book, Meditations on the Nature of Mind, ended with suggested meditations (my own personal contemplation’s) about emptiness.  I will first review those contemplations.  Contemplate deeply on what emptiness means personally to you.  Contemplate about a time when you received a glimpse of personal emptiness. […]

The Holy Year of Mercy Like the Fourteenth Dalai Lama of Tibet, Pope Francis in The Church of Rome, is sharing his opinion on compassion and mercy in life.  Although Pope Francis distinguishes compassion (a human action) from mercy (a divine action), the two positive conditions are quite similar in values, attitudes, and behaviors.  Pope […]

Very “SAD” Facts about the Addictions Field A recent issue of the Addictions Professional presented very disturbing news about how clinicians in the field are doing.  NOT WELL! Addictions clinicians treat people with addictions but mainly people with co-occurring disorders – addictions with trauma, depression, anxiety and/or eating disorders.  Often there is also a co-occurring medical […]

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