Practicing Interoceptive Meditations
Anthony R. Quintiliani, Ph.D., LADC
The mindfulness-based process and intervention of interoception (also called neuroception) has slowly moved from meditation practice into clinical practice, now being part of the recommended MBSR, ACT, and more current CBT-based therapies. The three brief
meditations below are presented to expand the use of interoceptive processes in therapy practice. They are presented in very brief form, so slow down the work when using these in your therapy practice. Rather than repeating the introductory process, I will note it here. Be sure to use it in each meditation.
Begin with the following for all three meditations;
- Place your body into a calm and comfortable sitting or lying position.
- Breathe slowly and deeply for at least ten breaths. Extend the exhalation for the last three breaths.
- Use your imagination energy to recall a time when you were in bright, warm sunlight – feel this warmth on your skin right now. Using imagery of that time and place may be helpful here. Without thinking, just feel it.
Warm Hands Meditation
- While sitting comfortably, rub your hands together quite vigorously until you can feel heat in your palms.
- Place your warm hands on your cheeks with some pressure, and allow the warmth to penetrate into your face.
- Not working too hard at this, slowly and compassionately move the sensation of warmth through your body – face, neck, shoulders, arms, hands, torso, upper legs, lower legs, both feet – all the way to your toes. Do not at all be concerned about if you are doing this correctly. Simply use your personal strong intention.
- Rest calmly in the remembered-warmth of your sun-experience and your inner power of warm self-sensation.
- Rest in your personal, warm power and allow self-healing to occur. Use your personal power NOT your thoughts.
Warm Heart Meditation
- Repeat step #1 from the above meditation.
- Place your warm hands crossed over your heart, and notice the sensation of penetrating warmth.
- Consciously open up your heart chakra, feeling gentle and warm vibrations. Allow them to spread out.

- Allow this inner experience of sensation to kindle self-love for yourself. DO this now.
- Just BE you; sit there with this experience and appreciate who/what you are right here now.
- Do not worry at all if you are doing this correctly. Just be with your interoceptive sensations and feelings.
Inner Warmth of Self-Healing Meditation
- Repeat the meditation above, and spend some time and energy intensifying the warmth if possible.
- Now simply and effortlessly move the warmth to any specific place in your body that needs healing.
- Do not think about this, just be with the experience and ALLOW it.
- Do not concern yourself abut whether or not you are doing this correctly. No thinking, just feeling.
You may wish to practice post-meditation journaling after you complete these three brief meditations.
These meditations were inspired by meditations lead by Thich Nhat Hanh at a Norwich University(VT) retreat and by CBT-mindfulness research at the University of California San Diego Medical School in 2017 and 2018. Refer to W. J. Sieber’s supervisory work.
Anthony R. Quintiliani, PhD., LADC
From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton Sangha
Author of Mindful Happiness
Because only deep and prolonged meditation can focus consciousness on our true nature, it is the “highest state” of being. The observing self is the seat of consciousness, your root of all being.
thing about you. Note how the aim of some ads is to improve your perceived status, but not your inner reality of who you really are.Yes, looking ok, being healthy, and more importantly being happy are all important to our successful functioning. However, we tend to be dominated by limbic-brain survival mechanisms that boil down to interpersonal attraction and feeling liked by others. We ask: Am I good enough? D. W. Winnicott may have some answers for us, and he would be more apt to focus on psychological well-being above superficial qualities – how we look, status, etc.
thoughts. Cognitive Therapy, Recovery Oriented Cognitive Therapy, Cognitive-Behavioral Therapy, Mindfulness-Based Cognitive Therapy all can help reduce our thought-caused suffering. These approaches when implemented correctly work much faster than psychodynamic methods, which tend to prolong and deepen dependency on therapists and serve mutually self-rewarding experiences (some unconscious for therapists). All evidence-based approaches work, but how well and how fast do they work? There may be a moral question involved when a therapist uses a much slower method with outcomes that are no better than more efficient methods. They all involve a strong therapeutic alliance and clinical relationship. That also all involve a deeper change process not simply symptom reduction.
mindful self-compassion.


We want more of what we desire/crave and less of what we hope to avoid – all depending on our evaluations of experience as pleasant or unpleasant. Go into a deep contemplation on how time, space, place, dimension, evaluation, and mind-body experience impact every single thing you are aware of. Contemplate very deeply HOW these understanding may help you to become a happier and more peaceful person. What did you uncover? You may wish to record your findings in a journal if you keep one.