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Anthony Quintiliani, Ph.D, LADC

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February 22, 2020 By Admin

Taoist Meditation on Healing Colors of Light

Taoist Meditation on Healing Colors of Light

In Taoist views the four seasons (five if you include “Indian Summer”) are strongly associated with emotional moods and bodily energies. Healing colored light is also part of this viewpoint. For each of the colors we use, follow the process noted below.

  1. Sit quietly and breathe calmly.
  2. Circle your arms palms open above your head to collect the healing energy potential.
  3. Place your hands over your heart at first, then when ready move them to cup your knees and pull up a little.
  4. Allow the colored healing light to do its healing work inside you, and be open to imagination and suggestion.
  5. Smile!
  6. At the end of each color meditation, imagine releasing dark negative energies from your body.

For White Healing Light (think about courage and righteous justice), Bright Blue Healing Light (think about inner stillness, gratitude and gentleness), Bright Green Healing Light (think about kindness, generosity, and forgiveness),  Bright Red Healing Light (think about joy, happiness, honor, and love), Bright Yellow Healing Light (think about fairness, openness, and balance) AND now use any combination your wish – Follow the process noted and listen for guidance. In the combination feel whatever comes up in your upper chest, then in your heart area, and finally in your lower belly.

For more information on sound and color healing meditation, refer to C. Mantak (2009). The Six Healing Sounds: Taoist Techniques for Balancing Chi. Rochester, VT: Destiny Books [CD].

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

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New Edition of Mindful Happiness in Production…Coming soon!

 

 

Filed Under: ANTHONY QUINTILIANI, Featured, Meditation, MIndfulness, Taoism Tagged With: ANTHONY QUINTILIANI, HEALING COLORS OF LIGHT, MEDITATION, MINDFUL HAPPINESS, TAOIST

November 18, 2019 By Admin

The Lotus Sutra and Meditation Practice

The Lotus Sutra and Meditatin Practice

The Lotus Sutra is one of the most important and sacred of Buddhist sutras. It is often considered a summary of The Buddha’s teaching, presented many years after he began to teach and share his experiences. The version considered here is the Kumarajiva translation,  as translated by B. Watson; it may also be known as The Lotus Sutra of the Wonderful Law. I will not present the many core teaching noted in this sutra; instead I will focus on the end, about How to Practice Meditation. Since this is such an important sutra, you are strongly encouraged to look into the vast content in it on your own. One important thing I will note is that in this sutra The Buddha notes a unified, single path to enlightenment.  In the past he noted that monastic practices, forest practices, and bodhisattva practices all held potential for all people to achieve enlightenment or awakening. Experts suspect that The Buddha taught this sutra in the 6th to 5th century BCE. Here, however, he emphasizes the bodhisattva path as the most important single path. Let us move now into the meditation instructions.

  1. Stand in prayer pose and circle the teacher three times. Another option would be to circle each person in your group; this fits well within the Buddha’s view that we all are buddhas.
  2. Bow, and kneel on one knee to signify readiness to pursue instructions on meditation practice.
  3. Close your eyes and sit (cross-legged) quietly.
  4. Remain in a dignified posture.
  5. Re-commit to your vow to reduce the suffering of others.
  6. Practice this meditation deeply. “Practice with…[your] entire mind…”(p. 370).
  7. As you sit contemplate how meditation is helpful in reducing earthly desires, especially six-senses contact conditioning.
  8. Imagine that your body holds 50 shades of white light.
  9. Make a profound assumption that this white light has healing properties.
  10. Now notice that the white healing light has taken on a golden-white shade.
  11. Feel this healing light in your body and on your skin. Notice how it sparkles.
  12. Imagine the golden white healing light coming to you from The Ten Directions (N, S, E, W, NE, SE, NW, SW, and UP and DOWN).
  13. Allow! Allow! Allow! Stay out of simple thinking. Just be!
  14. Feel inner joy, compassion for others/yourself, and tranquility.
  15. Simply allow yourself to be bathed in the healing golden white light.
  16. Now a big step: practice emitting the healing golden light from your inner body and into the room. This itself is a bodhisattva act.
  17. Add your own loving kindness.
  18. Do your best to detach from attachment, even attachment to this wonderful experience.
  19. Give repentance for any wrongs you are connecting with at this time.
  20. Improve your Karma by doing this as strongly as you can.
  21. Take refuge in The Buddha, in The Dharma, and In The Sangha.
  22. Now sit in utter silence for a longer period of time – just notice without any evaluation. Just be!
  23. When you hear the sound of the singing bowl, gently and slowly open your eyes, orient yourself, and prepare to enter a full conscious state
  24. The Buddha. (B. Watson, Trans.). (1993/1994). The Lotus Sutra of the Wonderful Law. New York: Columbia University Press,  pp. 369-396. Nichiren Buddhist Library.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Buddhism, Featured, Meditation, Practices, The Lotus Sutra Tagged With: ANTHONY QUINTILIANI, MEDITATION, MINDFUL HAPPINESS, MINDFULNESS, THE LOTUS SUTRA

July 12, 2019 By Admin

Expanded Lectio Divina for Self-Development

Expanded Lectio Divina for Self-Development

In this post I will provide an expanded version of this process by combining information from Origen,  the Carthusian  Monk  Guigo II,   and  Augustine of Hippo.   The presented process of 12 steps may be used  to enhance internalization of sacred writing and/or to support internal healing of the participants.  You  have three choices here: read sacred scripture based on your personal spiritual and religious practices; make up your  own  deep  healing  mantra  and  write  it  down;  and/or  combine  both  practices  noted above.  The wording  of  this  post  will  be  based  on  the  second possibility above. Note that if this is done  in a  group format,  people  take  turns  reading  scripture/self-healing  mantras  aloud  and sharing from time to time their  emotional   responses  with   each   other.      Personal   deep   respect   and   values-driven  cognition,  emotion,  and  behavior  apply  here.      The process may work best if you practice it with cognition, affect, behavior, sensations, intuition, and with all your senses.

  1. Opening Invitation or Prayer: Invite  your higher self, the power  of  nature, or  your  personal  deity (God, Jesus, Buddha, Shiva, etc.)  into  your  soft, warm heart-soul.    Allow  the  feelings  you  notice.
  2. Lectio: This is the first reading of the sacred words or your self-healing mantra.  Pay close attention.
  3. Brief Silence:  Do your best to remain in deep silence in mind, brain, body, tongue,  heart, and  soul.
  4. Meditatio:  Complete  a  second  reading  of  the passage, this time a bit slower with more  attention.   You  may repeat  the  reading  if  it  is  helpful  to  deepen  your  personal  meanings   and   emotions. Ruminate on it as you connect meaning/insight with your thoughts, emotions, behaviors, memories.
  5. Brief Silence:
  6. Key Word, Phrase, Sentence:  Select the most meaningful word,  phrase,  or  sentence.   Repeat  this several, times as if you were trying to memorize it. Allow the words and meaning/emotions to enter the depths of your heart, soul, body.   Be  one  with  it!  Discern closely how you feel inside your body.
  7. Oratio:  Read the passage (word, phrase, sentence) again.  If  in  a  group this is the third read aloud experience.  If doing this process alone, you have already repeated the reading several times by now. Attune and pay even deeper, stronger attention. God/your deity, love or personal higher self love are at work. Consecrate this process and the words deeper and deeper into yourself. Allow your true self to experience this feeling of soft love, and especially allow yourself to re-visit the deep suffering  you have experienced. By integrating soft love with your suffering, you may notice the beginning of your personal healing at the most deep levels of personal, emotional experience. ALLOW IT ALL TO BE!
  8. Brief Silence:
  9. Collatio: On  voluntary basis you may decide to share some of what you have experienced thus far in your  inner  healing  and/or  deep  connection  with  the  divine.     Such  sharing  must  be  brief  but meaningful  for  it  to  have a profound effect on yourself and on others who may be with you at  this time.  Brevity  is  also  important so that deep emotional experience is not limited by consciousness.
  10. Contemplatio:  Now  go  into  even  more  depth  and  strengths  as  you delve deeper into the words and/or your personal connection to inner healing or  inter-connection  with  the  divine.   Very deep contemplation is required so you can move from spiritual DOING to simply BEING in your current state of self-healing connection and/or a connection on a different dimension and power with  your selected deity.       Go as deeply as possible into the feelings of your current existence in  integration.
  11. Closing Chant and/or prayer:       This could be in silence or if in a group as a  whole-group   activity.
  12. Action: Some forms of Lectio Divina promote your personal actions in the real world you  live  in  to live in the same way you experienced this sacred process. By kind, compassion, generous, non-violent, caring, supportive, and live a life based on your improved higher self or your selected  deity.

For more information refer to Guigo II (Re-published,  1978).  Ladder of Monks and Twelve Meditations. Coletti, J. (July, 2011). “Guigo II and the Development of Lectio Divina.”  Also  refer to various writing  of Augustine of Hippo and The Augustinian Way of Life. See also Dei Verbum  of the Second Vatican Council and Pope Benedict XVI in his support for lectio divina at the Papacy of the 21st century.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: ANTHONY QUINTILIANI, Featured, Lectio Divina, Meditation, MIndfulness Tagged With: ANTHONY QUINTILIANI, LECTIO DIVINA, MEDITATION, MINDFULNESS

June 21, 2019 By Admin

Loving Kindness – An Alternative Version

Loving Kindness – An Alternative Version

The writings of Thich Nhat Hanh offer a different version of Loving Kindness Meditation or Metta (Pali). This version may be influenced by Buddhaghosa in Visuddhimagga (or The Path to Purification,  fifth century system of The Buddha’s teachings). The reality of no-self, or a static, permanent and inherent self is a core teaching of Buddhism; however, humans do experience life in Samsara via their perceived self – the experiencer of events and circumstances. Sensory awareness and mental formation make our realities. It is important to know yourself well, thus it is important to go deeper and deeper into the sources of your self-experiences. Negative emotions and feelings cause great suffering; fears and internal turmoil prevent happiness. To move beyond suffering, we need to understand and experience self-compassion and self-love. Our best hope may be the regular practice of Loving Kindness Meditation, especially if we are able to feel (interoception) the words as they transform inner body feelings and mind-thoughts. Here is a version of loving kindness. Try it. I have made several of my own adjustments in wording.

May I be free from suffering, aversion, and emotional conflict.

May I be mindful of peace and affection.

May I experience the inner light of my soul and feel safe.

May I learn from the loving spirit of myself.

May I be free from all afflictions, including greed, craving, fear, anger, and negative moods.

May I practice freeing myself from the skandhas of form (body), feelings, perception, mental formations, and consciousness.

May I learn to be at peace in impermanence when such things arise.

May I liberate myself from the suffering of my own “second arrows.”

May I allow myself the inner joy of silence.

May I accept and love myself.

May I be happy.

For more information refer to Thich Nhat Hanh (2014). No Mud, No Lotus: The Art of Transforming Suffering. Parallax Press.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Featured, Love and Kindness, Loving Kindness, Meditation, Thich Nhat Hanh Tagged With: ANTHONY QUINTILIANI, LOVING KINDNESS, MEDITATION, MONKTON SANGA, PRACTICE, SELF CARE

October 10, 2018 By Admin

Practicing Interoceptive Meditations Anthony R. Quintiliani, Ph.D., LADC

Practicing Interoceptive Meditations

Anthony R. Quintiliani, Ph.D., LADC

The mindfulness-based process and intervention of interoception (also called neuroception) has slowly moved from meditation practice into clinical practice, now being part of the recommended MBSR, ACT, and more current CBT-based therapies. The three brief meditations below are presented to expand the use of interoceptive processes in therapy practice. They are presented in very brief form, so slow down the work when using these in your therapy practice. Rather than repeating the introductory process, I will note it here. Be sure to use it in each meditation.

Begin with the following for all three meditations;

  1. Place your body into a calm and comfortable sitting or lying position.
  2. Breathe slowly and deeply for at least ten breaths. Extend the exhalation for the last three breaths.
  3. Use your imagination energy to recall a time when you were in bright, warm sunlight – feel this warmth on your skin right now. Using imagery of that time and place may be helpful here. Without thinking, just feel it.

Warm Hands Meditation

  1. While sitting comfortably, rub your hands together quite vigorously until you can feel heat in your palms.
  2. Place your warm hands on your cheeks with some pressure, and allow the warmth to penetrate into your face.
  3. Not working too hard at this, slowly and compassionately move the sensation of warmth through your body – face, neck, shoulders, arms, hands, torso, upper legs, lower legs, both feet – all the way to your toes. Do not at all be concerned about if you are doing this correctly. Simply use your personal strong intention.
  4. Rest calmly in the remembered-warmth of your sun-experience and your inner power of warm self-sensation.
  5. Rest in your personal, warm power and allow self-healing to occur.  Use your personal power NOT your thoughts.

Warm Heart Meditation

  1. Repeat step #1 from the above meditation.
  2. Place your warm hands crossed over your heart, and notice the sensation of penetrating warmth.
  3.  Consciously open up your heart chakra, feeling gentle and warm vibrations. Allow them to spread out.
  4. Allow this inner experience of sensation to kindle self-love for yourself. DO this now.
  5. Just BE you; sit there with this experience and appreciate who/what you are right here now.
  6. Do not worry at all if you are doing this correctly.  Just be with your interoceptive sensations and feelings.

Inner Warmth of Self-Healing Meditation

  1. Repeat the meditation above, and spend some time and energy intensifying the warmth if possible.
  2. Now simply and effortlessly move the warmth to any specific place in your body that needs healing.
  3. Do not think about this, just be with the experience and ALLOW it.
  4. Do not concern yourself abut whether or not you are doing this correctly. No thinking, just feeling.

You may wish to practice post-meditation journaling after you complete these three brief meditations.

These meditations were inspired by meditations lead by Thich Nhat Hanh at a Norwich University(VT) retreat and by CBT-mindfulness research at the University of California San Diego Medical School in 2017 and 2018. Refer to W. J. Sieber’s supervisory work.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Featured, Interoception, MBSR, Meditation, Meditation Activities, Mindful Awareness, MIndfulness, MIndfulness Activities, Mindfulness Training, Nhat Hanh Thich, Self Care, Stress Reduction Tagged With: INNER WARMTH MEDITATION, INTROCEPTION, MBSR, MEDITATION, NEUROCEPTION.MINDFULNESS, WARM HEART MEDITATION

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