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Anthony Quintiliani, Ph.D, LADC

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January 21, 2018 By Admin

Meditations and Mantra to Try Out in Practice

Meditations and Mantra: Try Them Out in Your Practice

There are many forms of meditation.  In most cases, the common meditation forms fall into one of two categories: Mindfulness and Insight.  There are also demanding concentration meditations, chakra meditations, and mantra meditations. Here we’ll deal only with the two forms noted above and the use of mantras.

Insight meditation (called Vipassana) is one of the the bedrocks of meditation practice. This ancient Indian meditation aims at seeing things as they REALLY are. It may become transformative through extensive self (mind, phenomena) observation. Powerful mind training here may result in you learning HOW you help to cause your own emotional suffering. It enhances the view that long-term happiness is internal, and comes about via extended acute observation of how the mind works. In today’s words, we may learn to live and act via our wise mind skills, thus be happier. It easily relates to core Buddhist views on The Four Noble Truths, The Eight-Fold Path, as well as samsaric suffering by incessant attachment, desire, and craving.  The main learnings are personally witnessed impermanence (arising and falling of all phenomena), dependent origination (nothing comes about by itself), and ultimately emptiness (Eastern not Western). This form of meditation has been used extensively all over the world for addictions and for people who have difficulty with action urges and emotion regulation (mainly in prisons).

Mindfulness meditation (today very common in the West) is based on vipassana roots, but emphasizes awareness and bare attention mainly in the present moment. The initiation and returning of attention to an object of awareness is the basic practice.  Awareness occurs in both inner and outer experiences.  Focused attention on the breath or movement of mind-thoughts (without grasping, responding, or following) are common practices. This form of meditation has moved strongly into clinical psychological interventions, where a person learns to focus on the present moment without judging. People may also learn to use very practical breathing skills. The past and future are de-emphasized, and people may experience a very relaxing side-effect from regular practice. There are now thousands of “good enough” clinical studies on the positive effects of mindfulness meditation.

There are many well-documented benefits of regular meditation practice. Some are possible DNA improvements, brain plasticity (better neural connectivity), clear and calm mind, bodily relaxation, improvements in chronic pain, depression, anxiety, emotional self-regulation (anger, addictions), and spirituality.

Use of a mantra in meditation is a common practice. A mantra is a phrase that is repeated many times with intention and inner energy. The practice may expand mental focus and energies. It may also lead to insights, creativity, even healing. The basic instruction is to select a meaningful mantra and repeat it many times. It sometimes helps to classically condition the mantra to time of day (to meditate), location, and the use of beads.  A very interesting reality of using beads is that the practice may improve mind training via finger-tip manipulations and resulting firing of brain cells in the somatosensory areas of the brain, thus perhaps increasing brain plasticity. Thus the mantra meditation becomes easier and more automatic over time.  Here are a few common mantra. Perhaps you will select and practice one of them, soon.

  • Universal Mantra: Baba Nam Kevalam  (Beloved Name Only, or Love is all there is)
  • Healing Mantra of the Medicine Buddha: Tayatha Om Bhaishajye, Bhaishajye Mahabhaisajye, Taja Samudgate Svaha
  • Mantra of Compassion and Protection: Om Tare Tuttare Ture Svaha
  • Shakyamuni Buddha’s Mantra for Meditation and Wisdom: Om Muni Muni Mahaunaye Svaha
  • Mantra for Healing Relationships: Om Sharavana Bhavaya Namaha

For more details refer to Wiley, M. 5 Healing Mantras to Change Your Life. Easy Health Options, June 17, 2017. easyhealthoptions.com/5-healing-mantras-change-life… Retrieved 6-17-17.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

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New Edition of Mindful Happiness in Production…Coming soon!

 

Filed Under: Featured, Meditation, Meditation Activities, Mindful Awareness, MIndfulness, MIndfulness Activities, Mindfulness Training, Practices Tagged With: MANTRA, MINDFUL ACTIVITES, MINDFUL MEDITATION, MINDFULNESS, PRACTICE

November 26, 2017 By Admin

More on Mindful Breathing

More on Mindful Breathing

  1. Whole-Heart Breathing – I have modified and expanded this great process from Thich Nhat Hanh.  If comfortable close your eyes and simply breathe calming and deeply for a few breaths. Add you personal half smile and allow the soothing (sometimes very subtle) sensation to spread all over your face.  Do not think about it happening, just allow it to happen. Now feel it down to the sides of your neck and out to your shoulders.  Simply allow soothing subtle sensation to spread this way. Move it down the arms all the way to your fingertips. Recall a substance-free happy experience and smile more. Feel the emotion, even perhaps love. Now slowly and gently place both hands over your heart and rock gently.  Continue for a couple minutes. Notice!
  2. Gratitude breathing –  Breathe calmly, deeply and simply focus all of your attention on at least five things you know you have personal gratitude for. Sometimes very simply things can be very powerful here.
  3. Quicken-Breath – Breathe deeply and quick for a few breaths. Inhale through your nose and push the exhale out through your mouth. Force the exhalation out so you can here a quick puff. Blow the exhalation out. Continue for 5-6 breaths. Notice!
  4. Body-Breathing – Practice abdominal breathing for a few breaths. Now imagine and visualize the healing energy of the in-breath bringing wellness to your whole body.  On the exhalation, imagine and visualize the out-breath removing all toxic feelings and substances from your body. Continue for 7-8 breaths.
  5. Stranding Tall Breath – Now stand up and assume the horse posture (feet at shoulders’ width apart and back gently straight.  As you inhale deeply raise your arms from your sides upward toward the ceiling or sky. Imagine bringing in healing energy from your feet to the top of your head on each inhalation. As you exhale slowly bring arms down at the end. Continue for 5-6 breaths. Notice!
  6. Quintiliani’s  Healing Breath – Practice abdominal breathing for a few breaths. Now imagine that with each inhalation you bring in something you seek (feelings of joy, calmness, safety, etc.).  Practice for a while. Now imagine that with each exhalation you remove from your body-mind all negative mood states (sadness, depression, anxiety, fear, anger, etc.). Practice this for a while.  Now do both – in with the good and out with the unhelpful.  Notice!

For more refer to Quintiliani, A. R. (2014). Mindful Happiness…Shelburne, VT: Red Barn Books.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Breathing, Breathing, Featured, Inner Peace, Meditation, Meditation Activities, Mindful Awareness, MIndfulness, Practices Tagged With: BREATHING, MEDITATION, MINDFULNESS, PRACTICE

November 21, 2017 By Admin

Making the Best of the Holidays

Making the Best of the Holidays

Thanks to Sounds True, we have many good suggestions for making the most of the holidays.  It is a norm for the holidays to be happy and joyous, and it is a norm for many people for the holidays to be filled with emotional and behavioral challenges.  To reduce your stress and reactivity over the holidays and time with family, see the edited listing below.  I have added some skills that were not included in the Sounds True listing.

  1. Selfcare may require that you practice meditation, yoga, tai chi, qi gong and other forms of concentration and movement during the holidays. Do these practices more often if possible.
  2. Practice preview in the morning by noting one thing you look forward to in the day. Practice review in the evening regarding one thing you enjoyed during the day. Stay with the positive.
  3. Practice helpful breathing techniques often during the holidays. Take a breathing break. Smile as much as possible.  Allow this “mouth yoga” to help you when encountering interpersonal challenges.
  4. Use your own mantra. Make one up that helps to keep you stable and say it to yourself often. This is especially important during times/events when stress reactivity may occur.
  5. When your mind and body begin to tighten up as stress precursors, go directly to your heart. Fine a soft and gentle place there to rest, and forgive others if ready and able to do so.
  6. Practice the thymus rub or thymus thump as a self-defense practice. Rub hard and long or thump moderately to reduce building emotional reactivity or anxiety.
  7. If you know the old Callahan Technique or current emotional freedom methods, tap on essential relief areas/points and use your mantra to support cognitive modifications in thoughts.
  8. Recognize that sometimes to protect yourself, you will have to say “NO.”  Do  so softly and respectfully. But do it when necessary.
  9. Monitor your emotional eating and alcohol consumption as forms of self-medication during the holidays. The American norm of “excess” also happens when we sit down for family meals, especially if there is unresolved emotional tension  between people.
  10. Use grace a lot during the holidays. Become familiar with your own form of grace. Be generous with it during the holidays. Add some gratitude practice.
  11. If you know how to do it, practice loving kindness meditation. For example, May I be safe, healthy, free from suffering, happy, and live with ease.  Do so for others in your family, especially people who may trigger your emotional reactivity. Remember that all people suffer.
  12. Be generous with your time, space, affection and love during the holidays. Be certain these expressions  are authentic, but know that they does NOT have to be 100% authentic.  Do your best. Fake it if necessary until you make it!
  13. Go outside at night and get in touch with the winter sky. Look at all those stars with utter amazement. Enjoy them!  You may want to practice outdoor meditation on the sky, stars, moon, etc.
  14. What ever happens remain in the present. Do NOT fall back to past painful memories and experiences; do NOT fast forward to fears and apprehensions about the future. Stay in the present moment, breathe, and make the most of it all.
  15. Practice random acts of kindness during the holidays. Small meaningful things can produce great emotional rewards when they come from the heart.
  16. Before bedtime, practice calming body scanning.  Do this practice slowly, and do your best to “feel” the soothing, calming sensations in your body.

For more information refer to Sounds True (2017).  A Holiday Companion.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Activities, ANTHONY QUINTILIANI, Benefits of Meditation, Benefits of Mindfulness, Breathing, Featured, Holiday Blues, Holiday Coping, Meditation, Meditation Activities, MIndfulness Tagged With: MAKING THE MOST OF THE HOLIDAYS, MINDFULLNESS DURING HOLIDAYS

August 1, 2017 By Admin

Loving Kindness Meditation from The Buddha

Loving Kindness Meditation from The Buddha

Loving Kindness Meditation (hereafter LKM) is, perhaps, one of the most popular meditation practices in the world. What many practitioners do not know is that one form of it came directly from The Buddha. Along with LKM wisdom we also are guided by the enlightened words of The Dalai Lama and Thubten Chodron.  In their  Approaching the Buddhist Path: The Library of Wisdom and Compassion, Vol. 1, they emphasize how we humans are highly emotional by nature. As we experience pleasure, neutrality, or pain we also respond via emotional evaluations, thoughts, and actions. Our basis for emotional experience can either be constructive (caring, kind, and loving) or afflictive (greed, aversion, and anger), and can lead to long-term happiness or misery. What differentiates Buddhist Psychology from Western Psychology (say CBT for example), is that Buddhism maintains a focus on longer-term changes, changes than can transform into true joy and happiness or become habitual suffering and pain. Impermanence does not end. One may become a joyous person living a wholesome life, to one may become hopelessly trapped in samaric misery. By living a life of caring, generosity, compassion, and non-harming humans can attain deeper, true happiness in the long run. One way to achieve such a result is by practicing/living according to LKM and compassion for others.  Beyond meditation alone, however, is the trie land of walking the walk, practicing the practice in your personal life.

In the Metta Sutra (Karaniyametta Sutra of Theravada Buddhism) as noted by The Buddha in The Suttanipata presents as a potentially protective sutra; by following these principles and practices, one lives by wholesome values, virtue, gentleness, inner peace,  humility, conscious self-control, and kindness. Thus not only the person practicing but all who encounter that person live within a deeper protective and tranquil experience. Below I will note certain statements noted by The Buddha. As you practice this form of LKM, ask yourself if you are living the true path of his message.

May all beings be happy and secure; May they be inwardly happy…

[May] no one…deceive another…[May] no one…wish suffering for another…

[May] one…develop loving-kindness – a state of mind without boundaries – …toward the whole world…

Whether standing, walking, sitting, or lying…one…resolve[s] on this mindfulness: they call this a divine dwelling here…

Possessing good behavior, endowed with vision, having removed greed for sensual pleasures,

One never again comes back to…[these]…

If you do not find these statements to be fulfilling, you can always go back to: May I and all beings be safe, healthy, free from suffering, happy and living wth ease.

For more information refer to The Dalai Lama and Thubten Chodron (2017). Approaching the Buddhist Path: The Library of Wisdom and Compassion,  Vol. 1. Boston, MA: Wisdom Publications.  See also Bhikkhu Bodhi (2017). Loving Kindness. Boston, MA: Wisdom Publications.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

 

Filed Under: Buddhism, Featured, Loving Kindness, Meditation, Meditation Activities, MIndfulness, Self Care Tagged With: BUDDHA, LOVE AND KINDNESS, MEDITATION, MINDFUL HAPPINESS, MINDFULNESS, PSYCHOLOGY

May 25, 2017 By Admin

Using Cognitive Defusion in Mindfulness Psychotherapy

Cognitive Defusion in Mindfulness Psychotherapy

A well-meaning therapist might ask: What is cognitive defusion. Well this practice, as used in Acceptance and Commitment Therapy, is beyond cognitive restructuring of cognitive distortions and automatic negative thoughts ( I call “Red Ants”). The practice concretely de-literalizes the personal truth and meaning of unhelpful, repetitive thoughts and words. As The Buddha warned: We probably should NOT believe the distinctions of thoughts in our heads. Our strong thoughts may be our best friends or our worst enemies. In neuroscience the fact that more negative than positive thoughts occur in humans implies we are more attached to limbic reactivity and fear than to positive thoughts and emotions. When we get stuck in negative cycles of thinking, feeling and doing our right brain and limbic area dominate. A very old mindfulness belief is that you are not your thoughts, your emotions, or your behaviors; these parts of you are simply associated with your life experiences. When a client learns to defuse a though it means they have changed its linguistic structure and removed it from being cemented into their CABs, or cognition-affect-behavior cycles. In all good therapies, especially Cognitive-Behavioral Therapy and various mindfulness therapies (MBCR, DBT, MBCT, MBRP, ACT), helpers often work on truth-analysis of unhelpful, repetitive, negative thoughts patterns – especially those embedded into CABs cycles of ineffective experiences. Self-medication, isolation, and avoidance are commonly associated with these realities. Sometimes this work includes meta-cognitive analysis regarding your thoughts about your thoughts or the patterns of your thoughts. The clear logic is that the words we often tell ourselves in times of stress or fear are NOT often true. Of course, if indeed you are seriously endangered best to allow your limbic brain area to save your life. The list below will note various approaches used to defuse thoughts from our experience of being, our CABs cycles.

  1. Stay the thoughts out loud and mindfully notice the sensations, images, emotions, and associated CABs cycles that arise. Now say the words over and over again for at least half a minute. Note any changes that follow.
  2. Use scrambling of the phrase to change it grammatical brain-connections. Your brain should react a different way to the “scrambled” message. It is like changing the code of the phrase. For example: try saying “am person a bad” or “person I a bad am” instead of “I am a bad person.”  Notice what your brain-mind does now.
  3. Speed up and then slow down the rate of inner and outer speech. Try all four options; notice any relief you have obtained.
  4. Reduce then intensify your energy level when saying the phrase. Notice, again.
  5. Elongate the sounds of the key words in your phrase.  Keep elongating and notice what happens. Elongate and slow as far as you can.
  6. I like this approach. Change the most important one or two words in your phrase.  Now say the phrase out loud with one or two slightly less harsh words.  You will need to repeat this technique for effects. For example: “I am so worthless” helps solidify your brain plasticity about personal meanings and images. Try this: “Sometimes I feel worthless” or “When really bad things happen, I can feel worthless”  or “My unpleasant feeling can relate to feeling less worthwhile.”
  7. Change the language code of your key word/s. For example: change “I am a terrible person” to “I am a spanty person.” Spanty being Czech for terrible or bad.  Notice how the brain/mind/body responds to this simple change.
  8. You could also sing your statement, or say it in a foolish voice tone.
  9. I have used defusion and added body movements to the process. Here are four examples.

A) Find a spot on the floor where you try to project all your bad feelings about your repetitive phrase. You are consciously projecting the bad feeling into the spot on the floor. Now stand in it and notice how your mind body reacts. Slowly, but with some bodily energetic force, step out of the spot on the floor.  Notice the effects.

B) Stand in the same spot, and pretend you are taking off a pair of pants – BUT when you are out of the imaginary pants, immediately step aside. Notice.

C) Find a pleasant place to go for a brief walk. Enjoy the environment, but say your statement to yourself. Split your attention in two: attention to the beauty of the walk (and watch your step), and attention to repeating your phrase. Notice any changes and shifts that occur.

D) This one is out-there but fun. Energize yourself (if healthy enough) into a rapid skipping movement. At the same time say your phrase, and pay attention to where you are skipping. Your body will respond by contrasting the negative statement against the body-memory of good-old skipping. For most adults, skipping was a fun thing to do. Notice the effects.

For more information refer to: Blackledge, J. T. (2015). Cognitive Defusion in Practice: A Clinician’s Guide… Oakland, CA: Context Press/New Harbinger, pp. 3-42, 87-109, 159-162.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Clinical Practice, Clinicians, Cognitive Behavioral Therapy, Featured, Ideas & Practices, Meditation, Meditation Activities, Mindful Awareness, MIndfulness, MIndfulness Activities, Mindfulness Training, Psychotherapy, Therapy, Therapy Tagged With: ANTHONY QUINTILIANI, COGNITIVE DEFUSION, MINDFUL HAPPINESS, MINDFULNESS

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