More on Yoga Nidra
Yoga nidra is sometimes called yoga sleep or yoga relaxation. It is a very powerful mindfulness technique that allows one to relax the body and limbic brain area, while holding mental control for deeper relaxation and projective practices without falling asleep. For some it may be like lucid dreaming, but a state that remains focused on the physical, energetic, and psychic body. In mindfulness terms, this is a state of deep relaxed awareness. Advanced practices use projective techniques outside the body. One asset of this practice is that it allows us to retain cognitive awareness as the body and brain waves shift into more subtle states. Once we are in the subtle energy field, the body-mind may be altered with relative ease. The ancient practice helps practitioners to improve physical conditions, injuries, energy homeostasis, and to awaken dormant energies.
Ideally this practice is done in a laying down position, so the body can conserve energy. Laying on your back is called savasana, the course pose – being very still like a corpse. The use of blankets and cushions may improve comfort. It may also be done in a comfortable sitting position. During practice it is important not to move the body in any way; this is a goal even if uncomfortable sensations arise. Our job is to observe the movement of inner energies without physical or mental reactions, thus allowing a more expansive meditation experience.
Stages of Yoga Nidra
In the first stage of practice, we engage in a progressive body scan to relax and harmonize the physical body. This allows gross or non-subtle energy to move out of the body so the physical body is completely relaxed. We may feel the 
tension leaving our mind and body. This alone may enable one to experience waves of deep relaxation and peace of mind. However, this first stage is simply preparation for other yoga nidra techniques. If practice time is extended, sometimes people experience a drop in body temperature.
In the second stage, the practitioner will be guided into other subtle energy experiences. These may include sensory awareness and manipulation, chakra awareness, visualizations, awakening energy techniques, and projective experiences. In the more advanced yoga nidra techniques, it is important that the teacher possesses ample experience in doing these practices. A good reason for this is that while being in deeper energetic systems of the body, a person’s stored tensions, memories, and perhaps karma may be released. Participant safety is a priority, so the teacher must observe closely to notice signs the practice is going beyond the practitioner’s capacity.
Yoga nidra is a powerful body-based technique that may improve access to subtle energy as well as cognitive and physical functioning. It can be a very powerful, healing meditation.
Anthony R. Quintiliani, PhD., LADC & Brian Tobin
From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton Sangha
Author of Mindful Happiness
meditations below are presented to expand the use of interoceptive processes in therapy practice. They are presented in very brief form, so slow down the work when using these in your therapy practice. Rather than repeating the introductory process, I will note it here. Be sure to use it in each meditation.
end suffering. It will not! Make space for them rather than treating them as your enemy. Befriending via wise mind skills and calm abiding may lead to reduced impact on your emotions. You may even make these conditions your allies, all trying to teach you something that will help you do better, be better. Use self-compassion often.
learning HOW you help to cause your own emotional suffering. It enhances the view that long-term happiness is internal, and comes about via extended acute observation of how the mind works. In today’s words, we may learn to live and act via our wise mind skills, thus be happier. It easily relates to core Buddhist views on The Four Noble Truths, The Eight-Fold Path, as well as samsaric suffering by incessant attachment, desire, and craving. The main learnings are personally witnessed impermanence (arising and falling of all phenomena), dependent origination (nothing comes about by itself), and ultimately emptiness (Eastern not Western). This form of meditation has been used extensively all over the world for addictions and for people who have difficulty with action urges and emotion regulation (mainly in prisons).
relaxation, improvements in chronic pain, depression, anxiety, emotional self-regulation (anger, addictions), and spirituality.
interactions. When practiced regularly, it may reduce suffering from excessive stress, shame, guilt, and traumatic life experiences. One key benefit is that wise mind’s effects on emotion regulation may reduce the need to self-medicate, a core cause for all addictions. Rather than simply depending on sensory pleasures for short-term escape from pain and/or a fleeting experiences of joy/happiness, wise mind may improve radical acceptance, sensory soothing, and responding inter-personally with wisdom (kindness, respect, compassion). A valued possible outcome is increased authentic, longer-term happiness.
anxiety, the effects of trauma, addictions, and eating disorders. Various well-constructed meta-analyses have demonstrated that mindfulness practice (mainly regular meditation) produced positive effects on depression, anxiety, chronic pain and emotion regulation. It is important to note that all these conditions may become precursors for addictions, including smartphone addiction. By 2007 it was estimated that nearly ten percent of Americans (30,000,000 people) practiced meditation; add to this other mindfulness practices like yoga, qi gong, and tai chi and that number may double. By 2015 mindfulness-based practices were well-integrated into various skilled therapies: mindfulness-based stress reduction (improves depression, anxiety, chronic pain, and emotion regulation), dialectical behavior therapy (improves emotion regulation, self-soothing, and impulsivity), mindfulness-based cognitive therapy (50% eduction in relapse for repeated serious depressive episodes), mindfulness-based relapse prevention (for addictions), and acceptance and commitment therapy. The key variable was clear: if clients practiced regularly, they improved their clinical conditions, but if clients did not practice, they did not improve their clinical conditions. Therefore, two things are very important: doing regular practice in psychotherapy sessions, and the clinician being a regular mindfulness practitioner.
experienced directly. When people pay close attention to positive stories they tell themselves and/or positive emotional memories, serotonin levels may increase. Thus mindfulness practices enhance the experience of happiness. However, if people get stuck into paying attention to negative stories and negative emotional memories, the level of serotonin is reduced. Yes, being chronically stuck in the suffering of your past always makes emotional experience worse.