Spirit Wars and “Spiritual Warfare”
This post will discuss the topic and personal strategies. Most content will relate to both physical realities and metaphorical meanings and categories. Since a person viewing their self as fighting a spiritual war most likely holds onto certain parts of self in this endeavor, it is highly unlikely that the actual adversaries are 
authentic entities outside/inside the self. It is more likely that personal experience has conditioned the person to understand these variable processes as quite serious and sometimes dangerous. To maintain a clear boundary, this post is not presenting a way to treat people suffering from any form of identity disorder; rather, this post offer some ideas about how one might go about becoming healthier via less targeted clinical interventions. The remaining part of the post will offer comments and suggestions for personal consideration of the reader. Most content deals with realistic natural phenomena in life. I hope I am making myself clear here. I hope you find the content helpful.
- Since pure white/golden healing light has been noted in almost all major spiritual traditions, you might wish to experiment with the experiences noted below. Do your best to see the light as a potential healing ally. Allow yourself to feel the light. Do not block!
- Experiment with observing the rising and setting sun. Allow the light to penetrate you; use kinesthetic awareness to do so. Do your best to feel the light and experience its healing power. Enjoy this! Do not look directly into the intense light energy of the sun.
- Study basic astrophysics to learn how gravity (one of the main constants in the universe) has direct effects on dark/black energies.
- On a clear night, look deeply into the starlit sky and allow the star energies to enter you. Feel it; use it. Enjoy this!
- On a clear day, look into the blue sky with moving clouds. Allow the light to penetrate you and feel its power. Enjoy this!
- Go for a silent walk in nature. Notice! Use all your senses to encounter all that is there. Gently gaze at a mountain, pond, lake, or stream. Notice the transparency off the clear water as it moves downstream. Send your troubles (like a leaf) downstream with the current. Make the best of your attention and intention here. Notice! Relax! Enjoy this!
- You may wish to try the Ten Directions experiment. Discern carefully what directions are helpful. What directions bring you into your deep inner self ally? Stand silently and notice the healing air/wind coming from the North, South, East, and West. Notice the effects! Now stand there and bring your attention to everything inside of you. And next – to everything outside of you. Look up and look down; notice. Now use your natural ability to project and send your troubles far, far, far away. Notice! Now move your body slowly and notice; now move your body with more vigorous energy, and notice. You have completed your Ten Directions experiment. Hope it was helpful. Thank our indigenous First Nation Peoples and Buddhist concepts for this process.
- Relax and begin to breathe deeply, slowly. Notice the ease and the difficulty. Continue to breathe. Allow the deeper, slower breath to calm you. Notice how the freshness of the committed breath restores your airflow in your throat, heart, soul, etc. Allow the clean flow of healing breath to cleanse you- in your throat, heart, soul.
- Now do your best to engage your helpful beliefs and helpful behaviors to support your internal healing. Engage in activities/behaviors that you find helpful. Do not engage in thoughts, emotions, and behaviors that are unhelpful. Be strong.
- Examine your personal space-time continuum, and pay close attention to when your time and space are safe for you. Spend much more time in this aspect of time and space. Do the same for being happier.
- Practice paying more attention to the silent, still space between your breaths, between your thoughts, between your heartbeats, and between your periods of suffering. Use the energy of your attention to enhance the space, silence, peace, and tranquility.
- Use your personal, natural wisdom to disempower any obstacles that hinder your progress to improved health and happiness.
- Use all of the above as metaphors of self-protection against all sources of suffering.
- Know that emotional dysregulation, anger, fear all feed your inner dragons. Best to starve them!
- Lastly, if you are a religious person, pray more.
- If you read spiritual books, you may want to try the Lectio Divina approach. In this Latin Christian Church method one reads a spiritual passage over and over and over again, each time going more deeply into the self and core religious beliefs. This form of meditation tends to enhance the power of the spiritual information being read as well as the power of the belief.
Anthony R. Quintiliani, PhD., LADC
From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton Sangha
Author of Mindful Happiness
cognition, emotion, behavior and sensory contact with all phenomena are fully engaged in evaluation of everything: did I get what I wanted and avoid suffering for now or not? This is the hedonic treadmill of lived attachment and avoidance. Cognitive-Behavioral analytics ends up in the same place over and over again: short-term pleasure (getting what I want for now) and longer-term suffering (fear of losing it or being involved in more emotional pain). This state of constant seeking (how many “likes” do I have?) tricks us into thinking that this time, it will work. We seek safety, security, and various forms of wealth; we expect to achieve these goals and to avoid as much suffering as possible. This is impossible, since the seeking and attaching itself eventually causes more personal suffering. We humans have very short memories when it comes to the realities of pleasure and pain, happiness and suffering. Our emotional striving to be perfect and get ahead often leave us with just more desire. The sad fact is that no matter how successful we are in accumulating all the goodies, we tend to continue our suffering sometimes in different forms.
self. It does not change even when the content of experience does change. Become your observing self in a state of pure awareness without judging or evaluating. In the evolutionary process, clinging is one of the most primal actions. The “vapor of thoughts” along with strong attachment clinging causes our norms to be related to our false self – with its entitlement, feeling special as a defense, greed, anger, even hatred. Just STOP all of this process as much as you can; focus on who/what you are at the deepest most spiritual levels. Who am I is the eternal and most important question. As you meditate and do yoga, concentrate on radically accepting everything that has happened to you and may still be happening to you. This does not mean stand by and allow yourself to be abused by cruel people; however, it does mean to pay very acute attention to what experiences trigger your ego-defenses and negative reactions in thoughts, emotions, and behaviors. How much control over your emotions are you willing to give up to other people? Radically accept as a norm, do your asanas, meditate often, allow your true self to “let go” of the false self”s ego and superego demands. Pursue spiritual practices, be compassionate and generous, and live the life your true self desires for you. This is a life of more inner peace, even tranquility, more happiness, less competition, more love, and DOING good for others. This path is difficult in our materialistic world. The fruits of your efforts will be gratifying! If you practice, you will discover the truth about being a happier, more lovable person.
and there is nothing you can do about it; this is pure suffering, and it is painful. However what you decide to have your mind, body and emotions do with the first arrow of suffering is called the second arrow. This very sharply pointed arrow can lead to long-term, even life-long suffering about something you failed to radically accept and let go. Become an expert in perceiving the initial activity of your second arrows, and STOP as soon as possible. At this point you may apply RAIN – recognize what if happening; accept it; investigate causation; and, apply no-self or if less skilled “its not about me attitudes.” These follow-up practices should be very helpful to you in your effort to become a more calm and more happy person.
2500+ years ago. Thich Nhat Hanh added the importance of your breath, walking meditation, and half-smile; these realities also change your physiology. Jon Kabbat-Zinn added the importance of simply being present this moment, and making everything your teacher. The initial subtle changes are in anatomy and nervous tissue, then the brain takes over and the mind-body follows. So you have some very natural “best friends” to assist you in dealing with everyday challenges and suffering.
and depression. Many people become trapped in ruminating about the past or worrying about the future; they cannot seem to keep their mind and body in the present moment. Some strong, fear-based, bodily defenses may not respond well to “talk therapy” alone. In helping clients with such suffering it is important to include a very strong clinical alliance and relationship, as well as personal narrative on internal introjected messages about their vulnerabilities, fears, and self-doubts. Recall that anxiety is generally a body-based defense from lower brain areas (limbic and brain stem). These areas are often un-affected when just “talk” occurs in therapy. There are certain signs that a person’s anxiety is acting up in a clinical session. These are:
sensation to spread this way. Move it down the arms all the way to your fingertips. Recall a substance-free happy experience and smile more. Feel the emotion, even perhaps love. Now slowly and gently place both hands over your heart and rock gently. Continue for a couple minutes. Notice!