Mindful Happiness

Anthony Quintiliani, Ph.D, LADC

  • Home
  • Dr. Anthony Quintiliani
    • About
  • Mindful Happiness
  • Mindful Expressions Meditation CD
  • Contact

January 16, 2017 By Admin

Significance of Beads in Spiritual & Religious Practices

Beads: Significance in Spiritual and Religious Practices

The significance of religious and spiritual practices in the world is enormous.  Christian, Muslim, Hindu, and Buddhist practitioners make up the overwhelming majority of the world’s population. The  CIA estimates are that Christians (33%), Muslims (23%), Hindus (14%) and Buddhist (7%) make up the majority of religious followers. Atheists and non-religious believers make up only 12% of the world’s population.   About 11% of the world’s population practices other spiritual and religious traditions.  ALL of the major spiritual and religious traditions have used beads in their practices.  Below I have listed some details about the nature of spiritual/religious beads used by major groups. As you will see the use of beads in spiritual and religious practices is very common.

  1. Roman Catholics use rosary beads (from rose petal “beads” in the rose garden or rosarium) – usually 54 + 5 beads. When beads are used to recite 150 psalms, they are 150 beads long and called patermasters.
  2. Muslims use their misbaha/masbaha, tasbih, subha  beads – usually 99 or 33 beads.
  3. Hindus (from 500 BCE) use mala beads – usually 108 (the cosmos) or 27 beads.
  4. Buddhists (mala) for 108 worldly desires, and Sikhs have generally maintained the Hindu “counts.”
  5. Baha’i uses beads – usually 19 or 99 + 5 beads.
  6. Orthodox Jews, use tassels tallit or tzitzits (Moses – to remember the commandments of god).
  7. Ortodox Greek and Russian Christians use knots as beads – Greek prayer ropes are called kombologian, and Russian prayer ropes are called chotki – Greek knots are 33, 50 and 100 while Russian knots are 33, 100, and 500.
  8. African Masai, Native American, and Greek and Russian Orthodoxy also use beads.

So why use beads in spiritual and religious prayer practices?  There are many, many reasons why beads are used in these spiritual traditions.  However, I will note just a few. Here are some reasons.  Beads are used:

  1. To maintain your counting in prayers practices – in praising the object of your beliefs;
  2. To confirm your level of dedicated practice by repetitions;
  3. To deepen your personal belief by mantra-like or out loud speaking;
  4. To enhance your level of faith by deeper and deeper contemplations about your beliefs; and,
  5. To deepen practice by repeated, deeper contemplations (called lectio divina ) in Catholicism.

Here are some other reasons why beads are used. These reasons deal more with contemporary neuroscience research than with ancient and current religious practices.  These are:

  1. Enhanced learning in frontal and prefrontal areas by verbal/cognitive repetitions;
  2. Temporal area strengthening by hearing the words you are saying either to yourself or out loud;
  3. Multi-sensory applications to bead mantra work – using fingertips (huge representation in the brain) to touch beads as you repeat verbal statements over and over again;
  4. Multi-sensory applications open up pathways for brain plasticity, so your brain changes over time to make your religious practices and beliefs stronger and stronger over time;
  5. Possible multi-sensory brain coherence – lighting up neurons across various brain regions in your practices, which allows even more powerful plasticity to occur about your practices and beliefs; and,
  6. Ritualize the spiritual or religious practices, thus making the objects of practice more sacred.

So, now you have some information about why beads are so, so common in spiritual and religious practices. This same information is the basis for use of beads in contemporary spiritual practices without religious connections.

For more information refer to Dorff, V. (2014). The Little Book About Big Things: World Religion. New York, NY: Fall River Press. See also www.dharmabeads.net for more information. Retrieved May 2, 2016.

 Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Activities, Benefits of Meditation, Children & Youth, Contemplative Practices, Featured, Meditation, Meditation Activities, MIndfulness, MIndfulness Activities, Practices, Religion, Rituals, Self Care, Spiritual Energy, Spiritual Experience, Spiriuality Tagged With: ANTHONY QUINTILIANI, BEADS, MEDIATION, PRACTICES, PRAYER, RITUALS, SPIRITUAL

August 23, 2016 By Admin

An Alternative to Buddhism as Religion

Alternative to Buddhism as Religion   – Simply put and Clearly Stated

In case you become too serious about yourself in this life, note that there are reportedly 400 trillion subatomic vibrations every second. So be humble! And being humble is something I have had to do regarding my experience with Zen Buddhism as my lovebuddhism_mindfulhappinessreligion. I love Buddhism; I love Zen; I love my Sangha; I respect my teachers; and, I had great difficulty accepting Zen Buddhism as my religion. I have no clear understanding for this other than the strict hierarchy and rich ceremonies reminded my very much of my Catholic upbringing. I also decided against that approach as my religion.

In a distant Taoist way, I feel more “religious” when meditating in the woods – but this deep, personal experience feels more like sacred spirituality to me.  Recently, M. Mcleod in Shambhala Sun wrote about the spiritual value of Buddhism.

Much of this post re-frames and adds to many of his comments.

Fifteen Reasons Why Spiritual Buddhism May be Very Good for YOU:

  1. We do not have to deal with the issue of whether or not there is a God or gods.
  2. We can focus on being a good person and living a good life without greed, envy, hatred, or anger.
  3. We can recognize that there is nothing especially religious about our waking up into a more aware state.
  4. We can accept Buddhist mind training or other forms of mind training as a way to become awake.
  5. We do spiritual Buddhism solely for our self and by our self. There are teachers and the sangha, but YOU do it alone through personal experience in long-term regular practice. It is an internal ting!
  6. We may use our Buddhist spirituality to wake up in experiencing non-material higher reality – a form of ultimate reality.
  7. We never need to simply have faith in Buddhism (unlike many other major religions). The Buddha noted that as we experience Buddhist practices and experiment with it for our self, keep it ONLY if it is working for you.  If it does not help, stop doing it.
  8. We can use skillful means in Buddhist practice, spirituality, and – perhaps even more important – in how we live our life (emotionally regulated, kind, compassionate, awake, present-minded, happy).
  9. We can practice Buddhist spirituality without connection with systems, programs, or institutions.  We are the sole entity of spiritual practice; spirituality is highly personal and internal.
  10. We notice that Buddhist spirituality appears to work for many other people, so why not give it a chance.
  11. We may study various religious doctrines and texts only to find out that many of the key points and recommend/required practices are somewhat similar.  I myself am always amazed at the similarities in what Jesus and Buddha have reportedly “said” to their followers.  There appears to be a spiritual theme in much of it.
  12. We may practice Buddhist spirituality without concern for specific standards and rigidness about “doing it only this way.”  In spiritual practice, the “right way” is the way that works best for the spiritual goals of the person doing it.
  13. We may practice Buddhist spirituality and find our self feeling more closely connected and integrated with others and the earth itself – perhaps even with the universe.
  14. We may come to a realization – a liberation – that Buddhist spiritual practices that are helpful to us represent serious regular practice on a personal level.
  15. We WILL come to understand that Buddhist spiritual practices increase our personal happiness.

For more information refer to Mcleod, M. In  Shambhala Sun (November, 2013), pp. 42-49.

By Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

CLICK HERE  or any image below to Order 

Mindful Happiness cover designs.indd

MindfulHappiness_Amazon           mindful-happiness_barnes_and_noble

 

Filed Under: Buddhism, Featured, Religion Tagged With: ANTHONY QUINTILIANI, BUDDHISM, MINDFUL HAPPINESS, RELIGION, SHAMBHALA SUN

Twitter

Mindful Happiness -Currently in Production

Mindful Happiness Posts

Mindful Movement as Part of Practice Mindful movement is an accepted part of regular practice. Such practices as walking meditation, more vigorous yoga asanas, qi gong, and tail chi are all part of this respected mindfulness tradition. Here I will introduce you to a very simple pre-meditation movement sequence.  Hope you practice it very soon. […]

Happiness #3 – More Characteristics Here I will continue the discussion on common characteristics of personal happiness. As you read these posts, please do your best to experiment with these characteristics.  See if you can experience more happiness without a frantic search for it. Ultimately it is about a special form of human love. Here […]

Consciousness of Your Emotions Besides common scientific reflections on human emotions – that is neuro-chemical-electrical cellular impulses in response to sensory inputs – our emotional response system includes you and your innermost emotional reactions to both internal and external stimuli (people, places, things, memories, experiences, phenomena). Your mental state in response to sensory contact with […]

Today’s Troubled World Needs More Self Compassion and Compassion This is an interactive activity on contemplation between your executive brain, your conscious mind, and your emotional brain areas. Looking at the world today any aware person must admit the human race is in serious trouble.  This reality impacts the developing, industrial, and post-industrial cultures of […]

Laughter to Support you in Suffering As we all know life is filled with joy, suffering, and neutrality or boredom. This is THE WAY IT IS! Or, as a very good old friend often reminded me: “It is what it is!”  In Buddhism we preach a middle way in various areas of practice; the same […]

Chronic Pain and Doing Body Scanning Although doing body scans cannot fully relieve your pain, it may help you manage it better. If your pain is serious and chronic you need to work with a qualified pain management professional, who will use both psychological and medical interventions. Note that a recent issue of Consumer Reports reviewed […]

Buddhist Thought on Joy and Suffering 1) You actually DO have some control over your emotional destiny. 2) The core “conceptual” view of reality is that your inner emotional experience – especially negative afflictive emotional states related to people, places and things you REACT to – are perceived as totally true. 3) In a non-conceptual […]

Expanded Lectio Divina for Self-Development In this post I will provide an expanded version of this process by combining information from Origen,  the Carthusian  Monk  Guigo II,   and  Augustine of Hippo.   The presented process of 12 steps may be used  to enhance internalization of sacred writing and/or to support internal healing of the participants. […]

Gurdjieff’s The Fourth Way to Consciousness: Background A core teachings is that there are three ways of being: the fakir (master of the physical body); the monk (master of faith and feeling); and, the yogi (master of mind development).  A key goal is to KNOW yourself at the deepest levels.  To KNOW is to be, […]

A major part of suffering comes with the inability to shift unhelpful, negative focus on troubling thoughts and feelings.   This cognitive reality is common in all the major mental health problems people suffer from: anxiety, depression, trauma, substance abuse, and eating disorders. Due to the lack of “wise-mind” skills most people suffering from these […]

My third posting on self-medication- Comes from the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont. Now we will turn our attention to how people become habituated to self-medication to obtain brief moments of joy and/or to avoid emotional suffering.  Recall that self-medication becomes a habit (dopamine released in reward centers of the […]

Loving Kindness Meditation from The Buddha Loving Kindness Meditation (hereafter LKM) is, perhaps, one of the most popular meditation practices in the world. What many practitioners do not know is that one form of it came directly from The Buddha. Along with LKM wisdom we also are guided by the enlightened words of The Dalai […]

The Great Mother of Gratitude Meditation Sit in silence and take a few very slow, very deep breaths in and out. Relax within your personal comfort with eyes opened or closed. If you prefer your eyes to be open, hold you head level and gently gaze down a few feet in front of you. Continue […]

In Times of Uncertainty; Clinical Practice H. Colodro and J. Oliver provide sound advice in their new book, A Guide to Self-Care for Practitioners in Times of Uncertainty. This 2020 New Harbinger publication is loaded with helpful suggestions on surviving, even thriving, in our time of struggle. Their core questions include: What do my clients need most […]

COVID-19 Brings Higher Stress and Emotion Dysregulation The Book of Job notes “Man is born unto troubles as the sparks fly upward.” Current stress surveys indicate Americans are stressed out due to COVID-19 concerns, work stress (money needs), imbalance in life-work experience, and lack of support (social, emotional, financial).  The 2020 American Psychological Association national survey […]

Mindful Happiness – Happiness – Guided Imagery of Your Life This experience will include guided imagery and multi-sensory memory of happy experiences in your life.  At time, shadow experience may pop up, in which a happy memory has an unhappy component.  Your mindful concentration will be needed to remain on track with only the happy […]

Winnicott’s Ideas – Best Possible Clinical Alliance To develop and maintain a strong clinical alliance it is best to follow some of the well-known clinical advice on this topic.  Rogers, Kohut, Winnicott and many others have suggested just how to do so.  Here are some general clinical recommendations for enhancing the clinical alliance. Develop authentic […]

Helper Burnout in Today’s Healthcare System Helper burnout is a very common problem in all healthcare services and at all levels of professional training and experience. Helpers from recovery-oriented peer counselors, state employed case managers, and licensed counselors/therapists all the way to physicians are reporting record high levels of reactive stress and compassion fatigue. Psychiatrists are […]

Mindful Happiness:   Joy is Within Reach – It is Up to You to Choose It! We all live in a very troubled world with lots of greed, hate, warfare, and danger. Many of us use distractions (addictions, cell phone habits, eating, gathering, games, etc.) to make it through the days. This is true!  However, […]

Meditations and Mantra: Try Them Out in Your Practice There are many forms of meditation.  In most cases, the common meditation forms fall into one of two categories: Mindfulness and Insight.  There are also demanding concentration meditations, chakra meditations, and mantra meditations. Here we’ll deal only with the two forms noted above and the use […]

Mindful Categories

Mindful Happiness Pages

  • About
  • Contact
  • Dr. Anthony Quintiliani
  • Mindful Expressions Meditation CD
  • Mindful Happiness
  • Site Map

Copyright © 2023 · Mindful Happiness