Mindful Happiness

Anthony Quintiliani, Ph.D, LADC

  • Home
  • Dr. Anthony Quintiliani
    • About
  • Mindful Happiness
  • Mindful Expressions Meditation CD
  • Contact

January 14, 2021 By Admin

The Heart Sutra – Thich Nhat Hanh

The Heart Sutra – Thich Nhat Hanh

“Gate Gate Paragate Parasamgate Bodhi Svaha.” This ultimate mantra is one of the most important in Buddhism. Thich Nhat Hanh’s new translation of The Heart Sutra offers a great deal of enlightened, sometimes more advanced, information and process. Avalokitesvara and other great Bodhisattvas present important views of this pivotal Buddhist sutra. The words used to describe it – great, highest, illuminating, and the end of suffering – offer great hope to Buddhist practitioners. Gate, itself, implies ending suffering, liberation, mindfulness, ending duality, reaching the other shore (enlightenment, nirvana, etc.).  Paragate implies going all the way to the other shore – becoming enlightened.  Parasamgate sum implies the the world-wide sangha or the entire human community. Bodhi is the light inside, and Svaha means joy. Keep in mind there may be slightly different translations of these words in Buddhist texts.

Gate Gate Paragate Parasamgate Bodhi Svah

In this paragraph, we go over chanting. Chant this: “Gate Gate Paragate Parasamgate Bodhi Svaha.” Or if you like in English: “Gone gone, all the way over, gone to the other shore of enlightenment.” This sutra is chanted deep from within the heart, your heart. It reflects the teachings of the Prajnaparamita. Ultimately it teaches the real truth of emptiness. Some say this mantra is even more important than The Diamond Sutra. The important teaching dealing with ultimate emptiness include sinlessness, aimlessness, ending conventional designation, The Middle Way, interbeing, and the ultimate interbeing of all that arises and falls – everything that exists. The Buddha’s words to Sariputra are relevant: “This body itself is emptiness. And emptiness itself is this body. This body is not other than emptiness. And emptiness is not other than this body.”  Associated mudras with The Heart Sutra are placing the tips of mid-fingers to the tops of thumbs, and next tips of ring fingers touching tops of thumbs.

To learn more about The Heart Sutra see the book, Fragrant Palm Leaves. In the end, The Heart Sutra notes there is no self-narrative, so strive to go beyond craving, fear and suffering. To many chanting, meditating and practicing with The Heart Sutra are the highest forms of spiritual practice. Be courageous; practice! See what the outcomes are for you. Has practice impacted your thoughts, emotions, behaviors?

For more information refer to Thich Nhat Hanh (2017). The Other Shore: A New Translation of The Heart Sutra…Berkely, CA: Palm Leaves Press, pp. 115-120, etc.m

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

Filed Under: Buddhism, Featured, Meditation, MIndfulness, Self Care, Suffering, The Heart Sutra, The Middle Way, Thich Nhat Hanh Tagged With: BUDDHA, BUDDHISM, ENLIGHTENMENT, HAPPINESS, MANTRA, MINDFUL HAPPINESS, MINDFULNESS, PRACTICE, THE HEART SUTRA, THE MIDDLE WAY, THICH NHAT HANH

March 10, 2015 By Admin

Meditations on Emptiness

An Advanced View on Meditations on Emptiness

An earlier post on the Dalai Lama’s book, Meditations on the Nature of Mind, ended with suggested meditations (my own themiddleway-faithgroundedinreasonpersonal contemplation’s) about emptiness.  I will first review those contemplations.  Contemplate deeply on what emptiness means personally to you.  Contemplate about a time when you received a glimpse of personal emptiness.  Contemplate on your experience to see if it was positive, neutral, of negative (happiness, neutral or suffering).  Why do you think you experienced it the way you did?  Contemplate on ways you may be able to use the experience of emptiness to reduce personal suffering and increase personal happiness.  Please do these four contemplations one after the other before you attempt to contemplate of what follows here.  I created these suggested contemplations after my own long meditation practices on emptiness.  Keep in mind that Lord Marpa noted a very long time ago that only fools think emptiness is the same as nihilism.  It is not nihilism.  Also remember that when your mind shifts away from the object of your contemplation (emptiness) gently return attention back to the object, AND each time try to go deeper into concentration on your contemplation.

What follows here is a compilation of various insights about meditation on The Middle Way and on emptiness.  Some come from The Dalai Lama; some come from T’song-kha-pa; some come from Nargarjuna; some come  from Chandrakirti; and, somemindful_happiness very far less exquisite ideas come from me.  My effort here is to make the wisdom of the wisdom leaders more pragmatic and practical for us today, in our world as it is now.  A key concept in the process of becoming enlightened is that we do it more for the sake of others.  Thus, the bodhisattva/bodhichitta compassionate action ideals are seriously pursued.  Our practice is based on the desired unification of two important bodies: Dharma and Form.  The Dharma refers to the body of emptiness and other ultimate realities, and the form refers to the body of Buddha.   Pursuit of Buddhist Dharma and the experience of emptiness connect us to the pure path of liberation.  Wisdom about no-self, impermanence, dependent origination, karma, causes and effects, interconnectedness, conventional vs ultimate truth, and ultimate emptiness of intrinsic existence of all phenomena – all lead the way to liberation and enlightenment.  They all lead us from conceptual knowing to experiential knowing, and from the Samara world of conditioned sense pleasures and suffering to wisdom.  In many respects to practice a wisdom-informed life IS to move along the path, The Middle Way to complete realization.  In the final analysis of emptiness, there lies a clear implication that there is no such reality as an object becoming established on its own.  Therefore, there can be no-self nature, thus no-self.  What appears to be middleway-emptiness-Mindful-Happinessconcrete in nature is actually made up of totally dependent arisings.  One may experience a contradiction here; if we are the Buddha already, does it matter if it is just emptiness?  The answer to this inquiry is far more complex than it sounds.  Only our thoughts and our minds perceive the concrete self-phenomena as existing in and of their own. The correct view of it all suggests that there is no thought or cognition about Dharma (even if we study it); it is more about post-perceptual experiences and understanding via pure wisdom experiences. T’song-kha-pa noted that in the “profound Middle Way” there is NO independent, intrinsic, concrete self or things.  It is pure wisdom of experiential awareness.

Now on to the contemplation practices.

Again, I am creating these on my own as means to experience some glimpse of emptiness in meditation.

  • 1) Contemplate about your own compassionate actions for the benefit of others.  When you feel/experience being deep enough into contemplation, add the experience of emptiness to this process.  Be mindfully aware of what happens in the experience?
  • 2) Contemplate deeply in the ultimate wisdom that there is no intrinsic existence in any phenomena, including your own contemplation right now.  What happens in your experience?
  • 3) Contemplate deeply about how your own life is conditioned via sense pleasures and avoiding suffering.  Go even deeper, and contemplate the factors of non-existence (emptiness) in this process. What happens to your experience at this point?
  • 4) Contemplate deeply on the experience of experiential awareness now.  Continue until you are experiencing just experiencing without conceptual or cognitive awareness.  Now what happens to your experience?
  • 5) Lastly, contemplate deeply on what experiential insights may have been found via your four experiential contemplations.  Shift gently to cognition now, and note what the insights are.

Now take a few deep, slow, calm breaths and bring your experiential self back into awareness.  Be aware! Move your body slightly before you attempt to stand up.  Think about what you might wish to share with others.

For more information refer to The Dalai Lama (Tenzin Gyatso). (2009). The Middle Way: Faith Grounded in Reason. Boston: Wisdom Publications, pp. 119-147. Also refer to The Dalai Lama (Tenzin Gyatso and others). (2011). Meditation on the Nature of Mind. Boston: Wisdom Publications, pp. 126-139.

By Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness

CLICK HERE to Order!

Mindful Happiness cover designs.indd

 

Filed Under: Activities, Emptiness, Featured, Meditation, Meditation Activities, The Middle Way Tagged With: DR ANTHONY QUINTILIANI, MEDITATIONS ON EMPTINESS, MINDFUL HAPPINESS

February 28, 2015 By Admin

Advanced Meditations – The Middle Way

Advanced Meditations – Middle Way -Wisdom Path Between Extremes

These meditation practices are advanced, and combine complex ideas from Nagarjuna (Indian Master), T’ong-Kha-Pa (Tibetan Master), and The 14th Dalai Lama (Tenzin Gyatso).  In keeping with the mixed secular nature of my meditation center, I have decided to present these complex MindfulHappiness_TheMiddle_002 (1)ideas with several of my own contemplative meditation practices (Christian meditation, Thomas Merton, and multi-level Lectio Divina formats).  Such an integrative combination of ideas and approaches best fits the integrative nature of my meditation teaching.   In summary, the ideas come from the foundations of Tibetan Buddhism, the guided content of the meditations comes from me, and the style of meditation comes from Christian contemplative traditions.  The practice of meditating on the middle way is quite serious, and requires three major changes in one’s life.  These changes are: renunciation of samsara, altruistic awakening of compassion (Bodhichitta and Bodhisattva stages), and holding correct Buddhist views (causes and effects, dependent origination, non-duality, wisdom, no-self, and ultimate emptiness of all phenomena).  In turn, these practices and beliefs require compatibility with the Four Noble Truths, the Eight-Fold Path, and the three jewels (Buddha, Dharma, and Sangha).  The Four Noble Truths note the presence of suffering via dissatisfaction and impermanence as well as the cessation of suffering (happiness), while the Eight-Fold Path guides the meditator to ultimate enlightenment (complete understanding to nirvana).  The Buddha reminded us that the ultimate wisdom to attain enlightenment already lies within us (and that it also may be ultimately empty).  The mantra – Om Muni Muni Mahamuniye Svaha  – translates into “The able one, The great able one” who becomes enlightened.  The Dalai Lama reminds us that there are many paths to these ends – Middle Way, Great Middle Way, Great Seal, Great Perfection and others all lead to the same ends: renunciation, compassionate actions, and correct view.

Meditation Practice on Renunciation

Using Christian contemplative meditation – repeatedly bringing attention back to and deeper and deeper into concentration on the object of meditation – let’s begin our practice.

1) After settling into a comfortable meditative state, contemplate deeper and deeper on the conditioned cycles of short-term joy and general suffering via repeated conditioning from impermanent sensory experiences we attach to. Here we are clinging and attaching to anything that satisfies us, and avoiding anything that causes us pain. This extreme seeking/attaching/avoiding way of life ends up with us simply suffering.

2) Contemplate deeply on how you grasp and cling to impermanent people, places and things.

3) Contemplate deeply on how you avoid experiences (people, places, things) that may bring suffering and pain.

4) Contemplate deeply on why you cannot simply be content with whatever arises and falls away in your life.  It is all impermanent.

Meditation Practice on Compassion

1) Contemplate deeply on how your own soft-heartedness and loving kindness feel in your body.

2) Using body, speech and mind – contemplate deeply on the last time you used compassionate action to reduce the suffering of others.

3) Contemplate deeply on non-duality and interconnection of all things – and why this should help you be more compassionate.

4) Work hard to develop self-compassion now. Contemplate deeply on how your own self-compassion feels right now, right here.

Meditation Practices on Emptiness

1) Contemplate deeply on what emptiness means to you – remember it has nothing to do with nihilism.

2) Contemplate deeply on the last time you experienced a glimpse of emptiness in personal experience.

3) Contemplate deeply on why/if the idea/experience of emptiness causes discomfort in your mind and body.

4) Contemplate deeply on how you may utilize ultimate emptiness as a way to experience less suffering and more happiness.

Now take a few calm, deep, slow breaths and return your attention back to the group or your environment (if meditating alone).

I hope this advanced meditation helped to bring you closer to your personal goals and to attaining a glimpse of enlightenment.

For more information refer to The Dalai Lama (Tenzin Gyatso) (2009). The Middle Way: Faith Grounded in Reason. Boston: Wisdom Publications, pp. 119-147.  Also refer to The Dalai Lama (Tenzin Gyatso)  et.al. (2011). Meditation on the Nature of Mind. Boston: Wisdom Publications.

By Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness

CLICK HERE to Order!

Mindful Happiness cover designs.indd

Filed Under: Featured, Meditation, Meditation Activities, The Middle Way Tagged With: MEDIATION, THE MIDDLE WAY.MINDFUL HAPPINESS

Twitter

Mindful Happiness -Currently in Production

Mindful Happiness Posts

Mindful Happiness:   Joy is Within Reach – It is Up to You to Choose It! We all live in a very troubled world with lots of greed, hate, warfare, and danger. Many of us use distractions (addictions, cell phone habits, eating, gathering, games, etc.) to make it through the days. This is true!  However, […]

Meditating in the Gap of Nothingness The Buddha taught about your four best friends, that is how the body changes physiology when you sit, stand, walk/move and every time you are lying down. Modern Western neuroscience now supports this statement of 2500+ years ago. Thich Nhat Hanh added the importance of your breath, walking meditation, […]

“i Rest” Yoga Nidra Practice (Richard Miller, Ph.D.) All regular meditation and yoga practices are capable of bringing us closer to our true self and our relationships in the world. A by-product is deep relaxation and equanimity. Richard Miller, Ph.D. (Clinical Psychologist, yogic scholar, spiritual teacher), has created a yoga nidra practice that promises to […]

A major part of suffering comes with the inability to shift unhelpful, negative focus on troubling thoughts and feelings.   This cognitive reality is common in all the major mental health problems people suffer from: anxiety, depression, trauma, substance abuse, and eating disorders. Due to the lack of “wise-mind” skills most people suffering from these […]

Mindfulness-Based Emotion Regulation The following emotional regulation practices (also called emotional balance skills) have been supported by over 2500 years of mindfulness training and current psychological research on human emotions.  These practices/skills are to be practiced before they are needed, and directly applied when they are needed.  Here is the list. 1) Practice noticing and […]

Stress In America – How to Deal with it Effectively The American Psychological Association just released the results of its annual stress survey for 2014.  This comprehensive study of stress in America has some serious implications for our health and happiness.  Although self-reported stress levels in many categories are lower than in 2013, the overall […]

Relational Suffering and Buddhist Practice Recently I experienced a deep, sudden, afflictive emotional experience. This sudden and profound sense of loss was due to temporary heartbreak; the temporary heartbreak dealt with rejection from a younger woman I found to be interesting and attractive (inside and outside). My “lost” person seemed to possess all the attachment […]

Tantric Meditation on Emptiness of Self Mind training on emptiness of self requires single-pointed attention and concentration on space, empty space. Emptiness awareness in equipoise of meditation appears as the empty of space. When we practice this repeatedly with calm abiding we can attain direct experience of non-conceptual realization – true emptiness. Awareness of emptiness […]

Forgiveness Meditation Practice – Mindful Happiness – Dr Anthony Quintiliani Sit comfortably in a meditation posture. Allow your breath to remain natural without any intentional modification.  Allow your body to relax, and allow your mind to be open to and to expect forgiveness.  Focus attention on your heart area deep within your soul, and allow […]

Self-Reality Checks Are Needed in Your Mindful Clinical Practice It is highly important for helpers working in the co-occurring conditions field to become keenly aware of their own realities in practice and life that impact clinical effectiveness.  Below I have listed four areas that show up in clinical surveys and added four more that I […]

Human Beings Have Trouble BEING Human – Some Sound Advice from Dr Anthony Quintiliani The world today appears to be even more destructive than ever before in human history.  However, historians and violence researchers inform us that we as average persons are safer today than we were in the past.  Finger-tip access to world-wide media […]

Contemplative Practices – Affirmative Self-Inquiry Contemplation and affirmative self-inquiry may be helpful in improving your awareness of your better parts of self – your positive strengths and traits.  Our self-critical mind often causes us to spend far too much time on critical, negative thinking about ourselves and about others.  The practice below may be helpful […]

Meditation Process in Chan Buddhism Chan Master Changlu’s The Deportmant for Sitting Meditation  (12th century China) is a clear and helpful set of instruction. 1) It begins with the making of a personal vow for great compassion, personal liberation, and samadhi – all for the purpose of delivering sentient beings from their suffering and to their […]

Pathways for Coping with Loss and Grief Jeanne Cacciatore, a Zen priest and bereavement specialist, offer sound advice on the process of loss and grieving.  In her book, Bearing the Unbearable: Love and the Heart Breaking Path of Grief (2016), she presents the process as a series of contractions and expansions; contractions are the inward path of […]

The Heart Sutra – Thich Nhat Hanh “Gate Gate Paragate Parasamgate Bodhi Svaha.” This ultimate mantra is one of the most important in Buddhism. Thich Nhat Hanh’s new translation of The Heart Sutra offers a great deal of enlightened, sometimes more advanced, information and process. Avalokitesvara and other great Bodhisattvas present important views of this […]

Mindful Happiness – Happiness – Guided Imagery of Your Life This experience will include guided imagery and multi-sensory memory of happy experiences in your life.  At time, shadow experience may pop up, in which a happy memory has an unhappy component.  Your mindful concentration will be needed to remain on track with only the happy […]

Finding Your Seat with Your Demons and Dragons: Resolutions You may think the creation of the Gestalt-like therapy activity of sitting in different chairs and acting “as if” the you in that personality-chair is the source of your responses is a relatively new psychotherapy intervention.  However, some roots of this process may go back as […]

What is Mindfulness  – The Nature of Mindfulness This is an expanded second post on the nature of mindfulness.  This post will begin with secular understandings, and end with basic spiritual path information.  Generally mindfulness is a wide-ranging process with a special noticing quality.  It focuses the power of attention leading to improved concentration.  Mindfulness […]

Introducing Your Clients to Brief Meditations Psychotherapists often ask  about ways to introduce mindfulness and meditation to clients.  There are other posts on this Blog that offer basic introductory information on both content and process. Here I will simply introduce you to four brief, basic meditations for clients suffering from anxiety and/or depression, along with […]

Meditation on the Feeling of Letting Go – Pacification! Pacifying the mind is a desired outcome of regular, stable meditation practice.  Pacification may be done via meditating on the breath, general mindfulness awareness, vipassana, and various other forms of  meditation.  However, the wise mind skill of “letting go” of unhelpful, negative, and harmful thoughts and […]

Mindful Happiness Tags

COVID-19 ACTIVITY BREATHING ANTHONY QUINTILIANI HAPPINESS MBSR SELF ESTEEM TRAINING MINDFULNESS TRAINING COMPASSION EMPTINESS TRAUMA THERAPY. MINDFUL MEDITATION MINDFULNESS BUDDHISM WALKING MEDITATION SELF CARE SELF ELEANOR R LIEBMAN CENTER SELF COMPASSION WISE MIND DR ANTHONY QUINTILIANI VIPASSANA MEDITATION MINDFUL MEDITATION PRACTICE SELF MEDICATION PSYCHOTHERAPY PRACTICE THICH NHAT HANH EXERCISES MEDITATION ADDICTION SUFFERING JOURNALING VIPASSANA BRAIN ENLIGHTENMENT ACTIVITIES PRACTICES MINDFUL HAPPINESS CLINICAL SUPERVISION MINDFUL TRAINING VERMONT CONSCIOUSNESS

Mindful Categories

Mindful Happiness Pages

  • About
  • Contact
  • Dr. Anthony Quintiliani
  • Mindful Expressions Meditation CD
  • Mindful Happiness
  • Site Map

Copyright © 2023 · Mindful Happiness