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Anthony Quintiliani, Ph.D, LADC

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June 12, 2018 By Admin

Calming Your Self-Critical Self with Mindfulness

Calming Your Self-Critical Self with Mindfulness

A core problem for many people is their incessant self (or other) criticism. This is a major part of our psychological mind suffering today. In the past life for most people was more difficult, so human basic needs were the energized priorities; today so many of us have been “spoiled” by having basic needs met and lingering with more time to worry about usually less important things.  Observe the number of TV ads aimed at improving how you look, or improving what others may thing about you. Note how the aim of some ads is to improve your perceived status, but not your inner reality of who you really are.Yes, looking ok, being healthy, and more importantly being happy are all important to our successful functioning. However, we tend to be dominated by limbic-brain survival mechanisms that boil down to interpersonal attraction and feeling liked by others. We ask: Am I good enough?  D. W. Winnicott may have some answers for us, and he would be more apt to focus on psychological well-being above superficial qualities – how we look, status,  etc.

Our competitive world and the American economic rat-race cause many to suffer from on-going “red ants” – what I call automatic emotionally loaded negative thoughts. Cognitive Therapy, Recovery Oriented Cognitive Therapy, Cognitive-Behavioral Therapy, Mindfulness-Based Cognitive Therapy all can help reduce our thought-caused suffering. These approaches when implemented correctly work much faster than psychodynamic methods, which tend to prolong and deepen  dependency on therapists and serve mutually self-rewarding experiences (some unconscious for therapists). All evidence-based approaches work, but how well and how fast do they work? There may be a moral question involved when a therapist uses a much slower method with outcomes that are no  better than more efficient methods. They all involve a strong therapeutic alliance and clinical relationship. That also all involve a deeper change process not simply symptom reduction.

Why do we suffer so much from our own thoughts? Why do we sometimes project our own feared or actual character flaws onto and into others? There are so many causes. It all begins with the quality of our early attachment experiences. How good was the quality of your own early attachment experience with parental before thinkers like Freud came to the same conclusion. And, what about the level of your own self-medication? Do you self-medicate to reach some short-term joy or perhaps to just feel a bit better? In self-medication we eventually learn that it just works for a brief period and almost always leads to more serious problems – addictions of all kind including to our “I-Smart” phones.  figures and other caretakers? Were you reasonably satisfied and nurtured, or were you experiencing what The Buddha called dissatisfaction with what is. Did early life experience leave you craving for what you did not receive? We seek pleasure and hope to avoid pain; The Buddha noted this 2600 years ago – way, way

Below I have listed various self-critical patterns that we human have befriended. I also note some mindful ways to counteract their unhelpful emotional effects. Sometimes is means just taking better conscious control overs our CABS – cognition, affect, behavior and sensory sensations. Other times to means learning and using regularly new skills. At times it means we need professionally competent therapeutic help to improve our lives.

Do what is needed! Here the list.

  1. Self-Devaluing thoughts – STOP and be mindful of your strengths. Use the ‘doing” of your strengths as antidotes.
  2. Feeling inadequate – STOP and recall times when you had a lived experience with success no matter how small.
  3. Deep distortion of self-disdain (even self-hate) – STOP and do your best to practice
  4. mindful self-compassion.
  5. Not being “good enough” – STOP and recognize this is a social construct of unhealthy competition. Use strengths.
  6. No spiritual self – Consider what if any spiritual practice you might explore or do more of. Being in nature helps.
  7. Feeling you do not have enough – Recognize that if basic needs have been met, it is time to work harder on higher emotional needs. Stop thinking – only if I had… then I would be happy. This is almost always untrue.
  8. Hopeless perfectionism – STOP and recognize this is also a social construct based on the projections of others, who believed they were not perfect enough. These introjects became your beliefs. There is NO perfectionism; it is totally impossible to achieve it because it does not exist. Think: I am good enough as I am now!
  9. Stuck in conditioned life (samsara) – where when you are happy you become dissatisfied because it does not last, and when you are suffering you become dissatisfied because you are not happy. Craving and trying to prolong happiness and being without happiness both lead to just more suffering. Find small things to have gratitude for.
  10. A list of more mindfulnesss-based “things” you can do to counteract automatic negative thinking and feeling: live in the present moment; stay grounded with helpful cues – things are ok; allow negative thoughts to pass – do not get hooked by them; Un-trap yourself from a painful past by living presently with what is; practice radical acceptance of what you cannot change; meditate and do yoga a lot to cultivate more inner peace; practice self-efficacy in a very conscious manner; learn and live by the Four Noble Truths; let go of your shame so you can flourish; learn and use The UCLA four step process; use cognitive disputation and reframing more and more often; DO better self-care and learn to locate and “feed” your protective dragons; ask your inner self-helper for guidance on how to be healthier and happier; seek out and learn from an ethical mindfulness mentor; if possible, practice more self-love and less self-doubt. Do more of these practices more often; I believe you will find things will improve.
  11. I realize that some of you may not be aware of some of the terms noted above, so do some good “Googling” about them. When you have a set of practices you like – practice them every single day of your life.

A helpful book to read is Brenner, G. (2018). Suffering is Optional: A Spiritual Guide to Freedom…Oakland, CA: New Harbinger Publications.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

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New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Behavior, Buddhism, Calming, Featured, Meditation Activities, Mindful Awareness, MIndfulness, Self -Kindness, Self Care, Self Medication, Spiritual Energy Tagged With: ACTIVITIES, CALMING, CRITICAL -SELF, MINDFULNESS, SELF CARE

February 26, 2018 By Admin

Self-Care as Ritual

Self-Care as Ritual

Self-care for Americans is often considered a luxury.  Due to our technological demands and addictions (Demons as they are), and the slow slipping of our economic structures, we are often at the mercy of the bottom line at work. Over-paid CEOs and CFOs and their many assistants eat up so, so much of workplace finances. Rush! Rush! Rush! In the 2017 American Psychological Association survey on stress in America, workplace stress and financial worries were major causes of increased emotional reactivity for Americans. Add to this our enormous addiction problems (drugs of abuse, alcohol, nicotine, opioids, cell phones, and “conspicuous consumption” as anormal process).  So instead of healthy self-care many American take the path of least resistance and self-medicate.  To improve psychological and physical health, we need to ritualize self-care practices. We need to make them one of our most important priorities on a regular basis. You may want to note that you must care for your child within. The list below provides some starting points for you to consider. Try as many of these practices as you can, and adopt as ritual a few you really like. Remember effective self-care is bio-psycho-social-spiritual. Ritualize it!

  1. You are transforming at the cellular level – every second some part dies and some part is born, arising and falling
  2. Hot stone massage
  3. Early morning walks
  4. Daily mindfulness, meditation, and yoga
  5. Pray
  6. Mindful movement stretches
  7. A Reiki session
  8. Long warm baths with aroma therapy, oils, and candles
  9. Tea drinking ceremonies
  10. Hot oil foot massage, or whole body hot oil massage
  11. Practice Mindfulness-Based Stress Reductions
  12. Sit with your pet and pet it
  13. Plan for an enjoy one whole day of silence
  14. Un plug everything – TV, computer, cell phones (especially), etc.
  15. Take a break from the evening news
  16. Write brief entries in a happiness journal
  17. Locate a “wisdom mentor” and pay for your time with her/him
  18. Apologize to a person you harmed, make amends
  19. Do  your own personal spiritual practices
  20. Write or recite gratitude lists
  21. Hug a lot – with emotional meaning
  22. Walk in a labyrinth
  23. Recycle – reduce your personal carbon footprint
  24. Walk in nature
  25. Have a conversation with your inner self-helper, that part of you that tries to help you be well
  26. Use helpful mantras – “I an ok the way I am.” ” I have enough right now in my life.” ” All things change.”
  27. Practice deep, slow, calm abdominal breathing often during the day – take a breathing break
  28. Practice active kindness and compassion
  29. Practice self-compassion
  30. Love a lot – with emotional meaning
  31. Radically accept yourself, and stop being self-critical

For more information refer to The Little Book of Self-Care…(2017). New York: Adams Media/Simon and Schuster. See also Thich Nhat Hanh (2017). The Art of Living. New York: Harper Collins.

Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Activities, ANTHONY QUINTILIANI, Featured, Meditation, MIndfulness, Practices, Rituals, Self -Kindness, Self Care Tagged With: DR ANTHONY QUINTILIANI, MINDFULNESS, SELF CARE

December 17, 2016 By Admin

Supervision and Self-Care in Trauma Therapy

Supervision and Self-Care in Trauma Therapy

Today there  is an ever-increasing demand for effective trauma therapy.  Our American clinical history on this matter leaves much to be desired. John N. Briere and Cheryl B. Lanktree offer important suggestions on how to use clinical supervision and self-care in your clinical work with clients suffering from serious psychological trauma. Here in a nutshell is what they noted. For a more detailed review, please read the cited  material on your own.

Supervision and self-care include the following:rain-mindfulhappiness

  1. Supervisors work on emotional reactions common in trauma therapy;
  2. Guidance and working through unhelpful thoughts, feelings and behaviors;
  3. Use of clinical documentation as a metaphor for structure and true liability protection;
  4. Problematic boundary issues;
  5. Obtaining social-emotional support from others, especially a clinical team;
  6. Participating in personal psychotherapy as needed;
  7. Using mindfulness skills (especially T. Brach’s 2013 RAIN process) in trauma work – both with clients and as self-care;
  8. As a reminder RAIN includes Recognition, Acceptance, Investigation, and Non-Identification when dealing with highly stressful immediate experiences;
  9. Maintaining a personal practice of effective self-care in your work and in your life outside of work.

In addition, they note specific and repeated clinical interactions that help clients but may also deplete emotional and energetic resilience in therapists.  These include attention to:

mindful-happiness-r-a-i-n

  1. Caretaker issues – supports, emotions, energy;
  2. General environmental and relational safety;
  3. Specific risks regarding dangerous behaviors;
  4. Anxiety, depression, grief, anger and other emotionally dysregulating conditions;
  5. Poor sell-concept, low self-esteem, and various self-identity problems;
  6. Various acting out and acting in situations;
  7. Suicidal and self-harm risks and behaviors;
  8. Consequences of various attachment problems and deficits;
  9. Social, school, and family adjustment conditions;
  10. Various somatization complaints; and,
  11. Psychosexual preoccupation, stress, and behaviors.

It is quite obvious that while working with these serious conditions and symptoms, trauma therapists would remain at considerably high risk for vicarious traumatization.  Thus, the need to maintain regular effective clinical supervision and good self-care practices are of utmost importance to psychological survival of the therapist.

For more information refer to Lanktree, C. B. and Briere, J. N. (2017). Treating Complex Trauma in Children and Their Families: An Integrative Approach. Los Angeles,CA: SAGE Publications, pp. 220-246.

By Anthony R. Quintiliani, PhD., LADC

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, VermontChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Benefits of Mindfulness, Clinical Practice, Clinical Supervison, Featured, Leadership, MIndfulness, Mindfulness Training, Self -Kindness, Self Care, Therapy, Therapy, Trauma Tagged With: MINDFUL HAPPINESS, R.A.I.N., SELF CARE, TRAUMA THERAPY

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