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Anthony Quintiliani, Ph.D, LADC

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October 18, 2019 By Admin

Spirit Wars and “Spiritual Warfare”

Spirit Wars and “Spiritual Warfare”

This post will discuss the topic and personal strategies.  Most content will relate to both physical realities and metaphorical meanings and categories. Since a person viewing their self as fighting a spiritual war most likely holds onto certain parts of self in this endeavor, it is highly unlikely that the actual adversaries are authentic entities outside/inside the self. It is more likely that personal experience has conditioned the person to understand these variable processes as quite serious and sometimes dangerous. To maintain a clear boundary, this post is not presenting a way to treat people suffering from any form of identity disorder; rather, this post offer some ideas about how one might go about becoming healthier via less targeted clinical interventions. The remaining part of the post will offer comments and suggestions for personal consideration of the reader. Most content deals with realistic natural phenomena in life. I hope I am making myself clear here. I hope you find the content helpful.

  1. Since pure white/golden healing light has been noted in almost all major spiritual traditions, you might wish to experiment with the experiences noted below.  Do your best to see the light as a potential healing ally. Allow yourself to feel the light. Do not block!
  2. Experiment with observing  the rising and setting sun. Allow the light to penetrate you; use kinesthetic awareness to do so.  Do your best to feel the light and experience its healing power. Enjoy this! Do not look directly into the intense light energy of the sun.
  3. Study basic astrophysics to learn how gravity (one of the main constants in the universe) has direct effects on dark/black energies.
  4. On a clear night, look deeply into the starlit sky and allow the star energies to enter you. Feel it; use it. Enjoy this!
  5.  On a clear day, look into the blue sky with moving clouds. Allow the light to penetrate you and feel its power. Enjoy this!
  6. Go for a silent walk in nature. Notice! Use all your senses to encounter all that is there. Gently gaze at a mountain, pond, lake, or stream. Notice the transparency off the clear water as it moves downstream. Send your troubles (like a leaf) downstream with the current. Make the best of your attention and intention here. Notice! Relax! Enjoy this!
  7. You may wish to try the Ten Directions experiment. Discern carefully what directions are helpful. What directions bring you into your deep inner self ally? Stand silently and notice the healing air/wind coming from the North, South, East, and West. Notice the effects! Now stand there and bring your attention to everything inside of you. And next – to everything outside of you. Look up and look down; notice. Now use your natural ability to project and send your troubles far, far, far away. Notice! Now move your body slowly and notice; now move your body with more vigorous energy, and notice. You have completed your Ten Directions experiment. Hope it was helpful. Thank our indigenous First Nation Peoples and Buddhist concepts for this process.
  8. Relax and begin to breathe deeply, slowly. Notice the ease and the difficulty. Continue to breathe. Allow the deeper, slower breath to calm you. Notice how the freshness of the committed breath restores your airflow in your throat, heart, soul, etc. Allow the clean flow of healing breath to cleanse you- in your throat, heart, soul.
  9. Now do your best to engage your helpful beliefs and helpful behaviors to support your internal healing. Engage in activities/behaviors that you find helpful.  Do not engage in thoughts, emotions, and behaviors that are unhelpful. Be strong.
  10. Examine your personal space-time continuum, and pay close attention to when your time and space are safe for you. Spend much more time in this aspect of time and space. Do the same for being happier.
  11. Practice paying more attention to the silent, still space between your breaths, between your thoughts, between your heartbeats, and between your periods of suffering. Use the energy of your attention to enhance the space, silence, peace, and tranquility.
  12. Use your personal, natural wisdom to disempower any obstacles that hinder your progress to improved health and happiness.
  13. Use all of the above as metaphors of self-protection against all sources of suffering.
  14. Know that emotional dysregulation, anger, fear all feed your inner dragons. Best to starve them!
  15. Lastly, if you are a religious person, pray more.
  16. If you read spiritual books, you may want to try the Lectio Divina approach. In this Latin Christian Church method one reads a spiritual passage over and over and over again, each time going more deeply into the self and core religious beliefs. This form of meditation tends to enhance the power of the spiritual information being read as well as the power of the belief.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: Activities, ANTHONY QUINTILIANI, Breathing, Featured, Interoception, MIndfulness Activities, Mindfulness Training, Practices, Self Care, Self Compassion, Spiritual Warfare Tagged With: ANTHONY QUINTILIANI, INNER PEACE, OUTER PEACE, SPIRIT WARS, SPIRITUAL WARFARE

October 10, 2019 By Admin

The Deep Courage to Let Go

The Deep Courage to Let Go

Pema Chodron, now recognized as a world leader in the Chogyam Trungpa Shambhala tradition, has presented a wonderfully clear method for letting go of personal blockages and impediments to enlightenment,  the bodhisattva way of life, and awakened bodhichitta (clear mind, soft heart). She teaches us how in “The Joy of Letting Go.” It is similar to accepting “choiceness awareness” in one’s own life experiences. Chodron suggests that we radically accept whatever arises in our path in life as our opportunity to practice. Our job is to reduce the suffering of the world – one person at one time. This practice may be achieved through the Paramitas. The practice of being patient, disciplined, generous, energetic – all in meditation and life behaviors – sets the stage for our inner and outer growth. As we practice greater compassion, we care more deeply about the welfare of others. This can be an antidote to the pandemic of greed in America (and the world) today. So much greed that we may inflict great pain and suffering on others. How much wealth is enough?

One way to experience this process is to be highly generous as a personal life aspiration. By giving to others we will notice the inner emotional reactions in letting go of things we value. This implies letting go not only of the “things” but also of the attachment to the things we value. Our wholesome actions in giving allow us to experience first-hand the reality of holding on. Just how difficult is it for you to let go, give away that thing you value so much? Our improving discipline in practices tames the wild mind and expands open-hearted compassion for others, especially others who lack what we have. This awareness enhances personal gratitude for it all. We humans sometimes “own” many things; sometimes this property restricts own flexibility in life. It certainly adds fear of loss. It increases our level and intensity of grasping and competing. If you go hiking while carrying an armful of firewood, you will soon realize it is very inefficient. So to go through life with a household of “stuff” is a logical understanding of this hiking metaphor. It is in the giving away, the letting go, that true and personal liberation is experienced.

Taming our reactive minds and bodies is another important practice in letting go. Can we really be “like a log of wood” (influence of Shantideva and others) when emotionally powerful experiences occur? This does not imply suppression, repression, or being a doormat; it implies building better emotion regulation skills through practice. Slow it all down, clarify your discernment, and allow enthusiasm for making such positive personal changes. It is all up to you.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: ANTHONY QUINTILIANI, Chogvam Trungpa Shambhala, Featured, Letting Go, MIndfulness, Pema Chodron Tagged With: LETTING GO, PEMA CHOGVAM, TRUNGPA SHAMBHALA

September 29, 2019 By Admin

Self-Care to Reduce Compassion Fatigue

Self-Care to Reduce Compassion Fatigue

First let’s begin with what some people do to counteract the stressors of living in a hurried,“over-technologized” world. Technically, “technologize” is not a popularly accepted word, but it is a sad  reality. We live in a time when texting while driving may become the new addiction-based cause for many, many deaths. This addiction is so strong people do it in situations that could case their injury or death, or the injury or death of others. Sound familiar! It should. Cellphone “abuse” is not so different from the plans of cigarette producers to “hook” us on something we will pay for during many years. So here is a partial list of what people tend to do when faced with severe stressors.

What people tend to do that does NOT improve their stress reactivity long-term:

  1. “Smoke and Coke” – a phrase referring to smoking nicotine and drinking sugary soft-drinks when you cannot cope well and feel dragged down with your stressful life and want to feel stimulated.
  2. Of course there is always excessive alcohol and/or drug use as self-medication.
  3. Sleeping – too little or too much, including late onset and too early awakening.
  4. Eating – too little or too much, and may include binging and purging.
  5. Hoarding for whatever security it brings.
  6. Obsessive compulsive  behaviors – as behaviors for security actions to make us feel better.
  7. Being aggressive when it is not necessary to defend yourself.
  8. Insulating yourself from contact with others.
  9. Living under a “victimhood” self-identification. This can change everything!
  10. Participating in self-harming behaviors to activate neurologic, chemical and hormonal changes in your brain and body.
  11. Engagement in unsafe sexual activities to feel “excitement” and/or “loved.”
  12. Spending too much time online or on my “I-Smart” phone. The phone becomes your life!
  13. Doing too much exercise, especially when injuries occur.
  14. Being a person of uncontrollable empathy – a clear boundary issue that wares you out.
  15. Making your job too much of your life – workaholism or compensation for poor self-esteem?
  16. Making do with professional, work stagnation.
  17. Remaining stuck in impaired practices – the most common one being emotional dysregulation.

What people can do that does improve stress reactivity and may even increase joy in life:

  1. Taking brief breaks from the “grind” of work.
  2. Recognizing and contemplating personal gratitude for what you DO have.
  3. Noticing and correcting unhelpful thoughts, emotions, behaviors and communications.
  4. Learning to hold a positive, optimistic mindset and attitude.
  5. Liberating yourself from “stuckness” in anxiety, depression, addictions, and trauma. This most often requires professional help and/or self-help.
  6. Cutting way back on your online time. Researchers suggest anything beyond 3-4 hours/day is a habitual pattern. What do our jobs, schools and parents contribute to the habitual tendencies of habit-forming digital/electronic devices?
  7. Ignoring FOMO!
  8. Spending time reading, writing,  journaling about helpful things.
  9. Spending time listening and/or playing music.
  10. Spending time dancing and/or doing regular exercise.
  11. Spending time doing regular practice of meditation, yoga, tai chi, qi gong, mindful walking.
  12. Petting your dog or cat – or horse. Looking into their eyes when they allow it.
  13. Spending time walking in nature.
  14. Learning to give/get social-emotional support.
  15. Learning to leave work at work – learn to build emotional boundaries.
  16. Practice limit-setting regarding your boundaries and what you do to help others.
  17. Making a firm commitment to improve your wellness.
  18. Taking part in constructive self-reflection.
  19. Paying more attention to positives ( natural for the brain to do the opposite).
  20. Helpful nutrition, sleep and exercise practices.
  21. Learn to play more; learn to be active in creative expression.
  22. Participating in regular spiritual practices.
  23. Spending more quality time with loved ones and good friends when helpful.
  24. Leaving some time to just be in quiet, silent solitude.
  25. Seeking professional help as soon as you “feel” you MAY need it, or when others who care about you “think” you need it.

You will notice that the helpful list is longer than the unhelpful list. However, the unhelpful behaviors are often more automatic, and the helpful behaviors REQUIRE considerable effort to carry out. Your wellness must be a priority for you.

For more information refer to Bray, B. (2019). Counselors as human beings not superheroes. Counseling Today (October, 2019), 18-25

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

 

Filed Under: ANTHONY QUINTILIANI, Calming, Compassion Fatigue, Destructive Emotions, Emotions, Featured, Inner Peace, Interventions, Mindful Awareness, MIndfulness, Recovery, Self -Kindness, Self Care, Self Compassion, Stress Reduction, Success, Tools, True Self, Well Being Tagged With: ANTHONY QUINTILIANI, COMPASSION, MINDFUL HAPPINESS, MINDFULNESS, STRESS REDUCTION

August 22, 2019 By Admin

Using Creativity in Clinical Supervision

Using Creativity in Clinical Supervision

Effective clinical supervision is a combination of hearable direction about clinical practice, gentle-direct leadership, clinical “Know-How,” evidence-based skills, complex psychodynamics, and the willingness to work with others on their developmental processes. There are risks involved. I have provided clinical supervision and consultation to other clinicians for 43 years without a legal or ethical issue. I do not think you should allow your creative spirit to run wild; there are many very serious ethical and legal implications in supervision.  These are not benign; most states hold clinical supervisors 100% accountable for the actions of their supervisees, whether those actions were known and recommended by the supervisor or not.

Here we will look at the work of Leonardo DaVinci, the genius in art, science, engineering, and humanities. He saw art as science and science as art – most clinicians recognize these combinations in their own clinical work. I will simply note a list of documented attitudes, values and behaviors that DaVinci mastered. Here is the list. Courage may be needed to move off your comfort-path.

 

  1. Practice intense curiosity and deep awareness about the specific details of your work. As you do this apply a sense of wonder about your observations and  different possible perspectives you encounter. Multiple realities of perspectives do exist. There may not be one absolutely correct response.
  2. Observe! Observe! Observe! Notice how your supervisees do their work, and how their idiosyncratic personalities and attitudes influence that work and your supervision. Be certain to pay close attention to the facts of reality, but better to procrastinate a bit before making big decisions. Be sure you have all the correct facts. You may need to test your hypothesis.
  3. Use your personal imagination more, and visualize the situations that cause you the greatest concerns. Remember: Do No Harm! In some situations it may actually be ok to use day dreaming and helpful fantasy for new perspectives for problem solving.
  4. Be sure to keep written lists of all the things you need to do. Also, write in your own “supervision development journal” about new things you learn and lessons you wish you already knew. Review selected parts of that journal with your own supervisor.
  5. It pays to be a little obsessive when dealing with supervisees and the welfare of their clients. Your growth also depends upon being a bit obsessive with learning new clinical processes and evidence-based interventions. However, remain creative and highly responsible in your role. Document everything you do in your role.
  6. For more see Isaacson, W. (2017). Leonardo DaVinci…New York: Simon & Schuster.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

Filed Under: ANTHONY QUINTILIANI, Clinical Practice, Clinical Supervison, Clinicians, Commentary, Featured, Learning, Training Tagged With: CLINICAL SUPERVISION, CLINICAL TRAINING, CREATIVITY, MINDFUL HAPPINESS, TRAINING

August 15, 2019 By Admin

Advanced Practice in Tara Brach’s RAIN Protocol

Advanced Practice in Tara Brach’s RAIN Protocol

So often we humans find ourselves in a state of limbic disarray, with ego defenses stimulating our need to protect ourselves from others – even from ourselves. We feel something is very wrong in this moment, and we allow separateness to pull us into a frenzied effort to escape pain and suffering. At such times our most deeply hidden negative self-views strengthen and dominate. We will do almost anything to escape the aloneness and self-alienation. Endless impulses to seek what is wrong and forget what is right take over our emotional lives. It is at such times of strong emotional challenge that we need to take refuge in the Buddha, the Dharma, and the Sangha. Tara Brach’s creation of the RAIN process is a huge leap in a sane direction. According to Brach, RAIN helps us overcome tendencies to activate the “second arrow” of suffering; our second arrows are caused by unhelpful thoughts, feelings, emotions, body sensations, and behaviors related to the “first arrow.” The first arrow is the original event or experience that caused our pain and suffering. Often our reactivity to it makes matters worse – we suffer more in our own minds and bodies. Below I will review the RAIN process and make additional comments on its usefulness and versatility in ongoing self-care and emotional self-regulation. The practice of RAIN skills is appropriate for all people – helpers and helpees.

  1. The first step of RAIN is recognition of what we are experiencing in this moment. What is happening now and how am I experiencing it in mind, body, heart and soul? This focus is on our inner emotional experience, and the causes and conditions creating them. Strong attention is necessary here. Recognition requires a cognitive shift from the auto-pilot of fear, pain, and desire to escape into a mental state of mindful attention in the now. We recognize our thoughts, emotions, sensations, behaviors, and habitual action urges.  This momentary shift into control helps our prefrontal executive brain to take action, and reduces limbic dominance in unpleasant experiences. For now, we are no longer at the mercy of negative emotional events and experiences. In fact we are at the starting point of liberation. We are participating in the experience and our responses to it. Like in DBT, we may find ourselves describing what we have now recognized. Tell yourself what you are experiencing and remain strong, emotionally. We may notice that anxiety, fear, depression, addiction – even some aspects of trauma – begin to transform slightly via the relatively simple cognitive act of recognition.
  2. The second step of RAIN is radical acceptance of the experience of pain and suffering in this present moment. This means that we allow whatever pain and suffering we are experiencing in this moment. With self-kindness we may place our hand over our heart (Thich Nhat Hanh) and breathe into the accepted experience of suffering. We learn to hold ourselves in loving self-presence within the limited space and time of the negative experience. We may experience self-compassion in this process. The act of allowing implies a strong “yes” to whatever is happening now, and it also implies an intention to become capable of handling the experience. This is similar but not exactly what D. W. Winnicott described in how humans are “going on being.” With self-compassion and self-acknowledgement, we allow ourselves to be in this unpleasant experience of suffering. This process, obviously, takes some courage to do. If the suffering involves other people, Winnicott’s view of “intersubjective space” and Kohut’s view of “experience-near empathy” may apply. We have moved from fear and suffering to recognition and now emotional oneness with the experience. Now it is time to add more cognitive control to the process, thus expanding emotional regulation.
  3. The third step  of RAIN is to investigate why now. This is a more cognitive intervention of analysis, analysis of our environment, belief, needs, and strengths. This shift enables us to stop negatively judging ourselves and others; this shift bring a more true presence into the emotional feeling state. Again, the cognitive intervention brings more stability to mind and body in the experience of suffering. Investigating enhances the meditative stance of the observing mind: I am not this experience (anxiety, fear, depression, anger, small-self, marginalization, etc.) , but I am experiencing this! At times this one realization can bring relief from negative emotional triggers embedded in our lives. We may experience pain and suffering in the process, but we are doing so with great mindful discernment. We are NOT the experience, but we are in the experience. It is not us, but it is happening to us. When we investigate, we may ask: Why now? Why me? With self-kindness and mindful strength we reduce reactivity and tendencies to escape or self-medicate. The strong large self is taking charge.
  4. The last step of RAIN non-identification with the experience as self, and more realization that the experience is happening to me and is not me (no-self). Here we practice BEING the true-self, the larger self, the expansive self. We slowly and gently open up a calm, secure space in our hearts. We realize we are not fused with the negative experience or its causes and conditions; we dis-identify with the small escaping self, and over-identify with the stronger, defused, more capable self. With a little luck and skill, we may even experience spiritual transcendence and/or feeling of liberation. We may realize that the self experiencing the suffering is a temporary, small piece of being in this life; the self that is recognizing, accepting, investigating, and not over-identifying is stronger and expanding into the emptiness of ultimate reality. Time and space may be altered. We may become our spiritual experience. We are ready for our next steps.

For more information refer to Brach, T. (2013). True Refuge: Finding Peace and Freedom in Your Own Awkward Heart. New York: Bantam Books. See also Tara Brach’s other works – Radical Self-Acceptance: A Buddhist Guide to Freeing Yourself from Shame.  See also Meditations for Emotional Healing: Finding Freedom in the Face of Difficulty.

Anthony R. Quintiliani, PhD., LADC  

From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont and the Home of The Monkton SanghaChiYinYang_EleanorRLiebmanCenter

Author of Mindful Happiness  

Mindful Happiness cover designs.indd

New Edition of Mindful Happiness in Production…Coming soon!

 

Filed Under: ANTHONY QUINTILIANI, Buddhism, Coping, Emotions, Featured, Healing, Healing, Inner Peace, Meditation, Mental Health, MIndfulness, RAIN Skills, Self Care, Tara Brach, Training, Well Being Tagged With: ANTHONY QUINTILIANI, MINDFUL HAPPINESS, RAIN SKILLS, TARA BRACH

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Psychoanalytic Gems – Even More D. W. Winnicott has made significant clinical contributions to both building therapeutic alliance and maintaining a positive, helpful focus in psychotherapy. Below I have noted various approaches to use in your therapy.  Use of these “gems” requires considerable knowledge and skill by the therapist.  Here is the list: Respect the […]

The Great Mother of Gratitude Meditation Sit in silence and take a few very slow, very deep breaths in and out. Relax within your personal comfort with eyes opened or closed. If you prefer your eyes to be open, hold you head level and gently gaze down a few feet in front of you. Continue […]

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Mindfulness Practices for Expanding Acceptance Mindfulness and contemplation can be great allies in our struggle to better understand each other.  This is especially true when it comes to matters of interpersonal relationships and highly significant relationships.  It is also important in diversity, or as some now refer to it – variation in human beings.   Variation may […]

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Human Needs and Spiritual Experience and the Need for Supportive Rituals From the Eleanor R. Liebman Center for Secular Meditation in Monkton, Vermont Recently the Human Givens Blog in the United Kingdom presented a post about human needs.  I will paraphrase their information as well as information from other sources for Mindful Happiness.  Having such […]

How to Find & Choose an Effective Therapist Recently The Harvard Health Newsletter posted some interesting questions to ask while seeking out a psychotherapist. I will add a few more details and areas of inquiry in this post. Keep in mind that these questions and inquiries do not mean you will be happy and improve […]

Advanced Meditations – Middle Way -Wisdom Path Between Extremes These meditation practices are advanced, and combine complex ideas from Nagarjuna (Indian Master), T’ong-Kha-Pa (Tibetan Master), and The 14th Dalai Lama (Tenzin Gyatso).  In keeping with the mixed secular nature of my meditation center, I have decided to present these complex ideas with several of my […]

More Psychoanalytic Gems – In an earlier post, I noted a list of Psychoanalytic Psychotherapy Gems, including a later post on D.W. Winnicott’s approaches to building a therapeutic alliance.  My general aversion to this form of therapy has more to do with its slowness and high costs than to its effectiveness. It is effective!  However, […]

Breath, Mindfulness and Liberation J. Goldstein, (2007).  in volume two of Abiding in Mindfulness – On Feelings… brings clear focus to the infinite importance of feelings – the sensation-based associations of various emotional and physical states. Via on-going and regular practice of mindfulness and contemplation we may access the four areas of human awareness: body, feelings, heart-mind, […]

Mindful Happiness – Happiness – Guided Imagery of Your Life This experience will include guided imagery and multi-sensory memory of happy experiences in your life.  At time, shadow experience may pop up, in which a happy memory has an unhappy component.  Your mindful concentration will be needed to remain on track with only the happy […]

In Times of Uncertainty; Clinical Practice H. Colodro and J. Oliver provide sound advice in their new book, A Guide to Self-Care for Practitioners in Times of Uncertainty. This 2020 New Harbinger publication is loaded with helpful suggestions on surviving, even thriving, in our time of struggle. Their core questions include: What do my clients need most […]

Use of Breathing Techniques – Do a Polyvagal Test First Polyvagal Test The polyvagal theory (S.Porges) and polyvagal functions are complex, highly important, evolutional processes with powerful influences on human survival, overall physical health, and emotion regulation.  The tenth cranial nerve (from scull base to anus) functions in various ways, the most important of which […]

The Nine Bow Ritual for Those You Respect Deeply The Nine Bow Ritual is a simple practice of deep respect.  Think of a person, living or not, for whom you have very strong positive feelings.  If you select a person no longer living, you may be surprised at the emotional impact of this ritual. If […]

Loss, Grief and Suffering in America By Anthony R. Quintiliani, Ph.D., LADC Other than our nation’s suffering during The Civil War, The Great Depression, and World War II this past year has been one of the most stress-filled, fear-filled times in our history. Here is a list of the reasons behind it all: the COVID-19 […]

What is Mindfulness  – The Nature of Mindfulness This is an expanded second post on the nature of mindfulness.  This post will begin with secular understandings, and end with basic spiritual path information.  Generally mindfulness is a wide-ranging process with a special noticing quality.  It focuses the power of attention leading to improved concentration.  Mindfulness […]

Trauma Informed Care – The Absolute Basics This post aims at providing a very basic introduction to Trauma Informed Care.  Advanced versions of this information are available from the author.  So what is Trauma Informed Care (hereafter TIC)?  Below I have listed rationales of need and core characteristics of TIC in organizations. Why We Need […]

More on Mindful Breathing Whole-Heart Breathing – I have modified and expanded this great process from Thich Nhat Hanh.  If comfortable close your eyes and simply breathe calming and deeply for a few breaths. Add you personal half smile and allow the soothing (sometimes very subtle) sensation to spread all over your face.  Do not […]

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